Job 41:34

Job 41:34

He beholdeth all high things: he is a king over all the children of pride.

a. ASV: He beholdeth everything that is high: He is king over all the sons of pride.

b. YLT: Every high thing he doth see, He [is] king over all sons of pride.

c. Classic Amplified:  He looks all mighty [beasts of prey] in the face [without terror]; he is monarch over all the sons of pride. [And now, Job, who are you who dares not arouse the unmastered crocodile, yet who dares resist Me, the beast’s Creator, to My face? Everything under the heavens is Mine; therefore, who can have a claim against God?]

d. Septuagint [Job 41:34 in our Bible is Job 41:26 in the Septuagint]: He beholds every high thing: and he is king of all that are in the waters.

e. Stone Edition Torah/Prophets/ Writings [Job 41:34 in our Bible is Job 41:26 in the Jewish Bible]: He looks down on everything elevated; he is king over all the haughty.

1. “He beholdeth all high thing…”

a. [He] beholds [Strong: 7200 ra'ah raw-aw' a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):--advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.]

b. all [Strong: 3605 kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]

c. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).

d. high [thing] [Strong: 1364 gaboahh gaw-bo'-ah or (fully) gabowahh {gaw-bo'-ah}; from 1361; elevated (or elated), powerful, arrogant:--haughty, height, high(-er), lofty, proud, X exceeding proudly.]

2.  “...he is a king over all the children of pride.”

a. he [is] [Strong: 1931 huw' hoo of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.]

b. king [Strong: 4428 melek meh'-lek from 4427; a king:--king, royal.]

c. over [Strong: 5921 `al al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.]

d. all [Strong: 3605 kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]

e. [the] childre [Strong: 1121 ben bane from 1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.]

f. [of] pride [Strong: 7830 shachats shakh'-ats from an unused root apparently meaning to strut; haughtiness (as evinced by the attitude):--X lion, pride.]

1). Four straight verses (Job 41:18-21), speak of this creature’s ability to breathe fire. It was not a crocodile. Isaiah 27:1 describes it as a “dragon”. This creature was a fire breathing dragon. Alive in Job’s day but extinct today.

2). The Amplified Bible labels this animal a crocodile, and if we left out the other descriptions of it in this passage, that would be fair. As fierce as a crocodile is (the Australian crocodile reaches over 17 feet and over 2000 pounds), this beast is much more fierce, because he breathes fire. Though he was ocean dwelling he sometimes left the sea for land. Needless to say he was not a crocodile and he was present in Job’s day, but is now extinct. This creature Leviathan was a sea monster, his description is given in Job 41, which follows.

a). Job 41:1-34 Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down?

41:2 Canst thou put an hook into his nose? or bore his jaw through with a thorn?

41:3 Will he make many supplications unto thee? will he speak soft words unto thee?

41:4 Will he make a covenant with thee? wilt thou take him for a servant for ever?

41:5 Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?

41:6 Shall the companions make a banquet of him? shall they part him among the merchants?

41:7 Canst thou fill his skin with barbed irons? or his head with fish spears?

41:8 Lay thine hand upon him, remember the battle, do no more.

41:9 Behold, the hope of him is in vain: shall not one be cast down even at the sight of him?

41:10 None is so fierce that dare stir him up: who then is able to stand before me?

41:11 Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine.

41:12 I will not conceal his parts, nor his power, nor his comely proportion.

41:13 Who can discover the face of his garment? or who can come to him with his double bridle?

41:14 Who can open the doors of his face?  his teeth are terrible round about.

41:15 His scales are his pride, shut up together as with a close seal.

41:16 One is so near to another, that no air can come between them.

41:17 They are joined one to another, they stick together, that they cannot be sundered.

41:18 By his neesings a light doth shine, and his eyes are like the eyelids of the morning.

41:19 Out of his mouth go burning lamps, and sparks of fire leap out.

41:20 Out of his nostrils goeth smoke, as out of a seething pot or caldron.

41:21 His breath kindleth coals, and a flame goeth out of his mouth.

41:22 In his neck remaineth strength, and sorrow is turned into joy before him.

41:23 The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved.

41:24 His heart is as firm as a stone; yea, as hard as a piece of the nether millstone.

41:25 When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves.

41:26 The sword of him that layeth at him cannot hold: the spear, the dart, nor the habergeon.

41:27 He esteemeth iron as straw, and brass as rotten wood.

41:28 The arrow cannot make him flee: slingstones are turned with him into stubble.

41:29 Darts are counted as stubble: he laugheth at the shaking of a spear.

41:30 Sharp stones are under him: he spreadeth sharp pointed things upon the mire.

41:31 He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment.

41:32  He maketh a path to shine after him; one would think the deep to be hoary.

41:33 Upon earth there is not his like, who is made without fear.

41:34 He beholdeth all high things: he is a king over all the children of pride.

3). This creature was huge, he was so dangerous that those hunting him had to use the utmost caution. His teeth inspired fear and terror. He was covered with scales all over his body and he was fire breathing. It appears he left the water sometimes because as the NIV says in verse 30, “His undersides are jagged potsherds, leaving a trail in the mud like a threshing sledge.” We know though that even as fearful as this creature was, he was hunted for food as was the creature called a “dragon” in Isaiah 27:1.

b). Psalm 74:13, 14 Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters. 

74:14 Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness.

4). Institute of Creation Research Days of Praise  10/31/1993: “In that day the LORD with His sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and He shall slay the dragon that is in the sea” (Isaiah 27:1). There is a remarkable animal called a “leviathan,” described in the direct words of God in the 41st chapter of Job. It is surprising that most modern expositors call this animal merely a crocodile. Our text plainly calls it a “piercing serpent . . . the dragon that is in the sea.” He is also said to “play” in the “great and wide sea” (Psalm 104:25,26). God’s description in Job 41 says “a flame goeth out of his mouth” (v.21), and “he maketh the deep to boil like a pot” (v.31). The entire description is awesome! Whatever a leviathan might have been, it was not a crocodile! In fact, there is no animal living today which fits the description. Therefore, it is an extinct animal, almost certainly a great marine reptile with “terrible teeth” and “scales” (vv.14,15) still surviving in the oceans of Job’s day, evidently one of the fearsome reptiles that gave rise to the worldwide tales of great sea dragons, before they became extinct. But that is not all. In ending His discourse, God called leviathan “a king over all the children of pride” (Job 41:34), so the animal is also symbolic of Satan, whose challenge to God instigated Job’s strange trials. He is “the great dragon . . . that old serpent, called the Devil, and Satan, which deceiveth the whole world” (Revelation 12:9). Perhaps, therefore, the mysterious and notorious extinction of the dinosaurs is a secular prophecy of the coming Day of Judgment, when God “shall punish leviathan” (Isaiah 27:1), and the “devil that deceived them” will be “cast into the lake of fire . . . and shall be tormented day and night for ever and ever” (Revelation 20:10). HMM