Isaiah 1:3

 Isaiah 1:3

The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider.

a. ASV: The ox knoweth his owner, and the ass his master’s crib; but Israel doth not know, my people doth not consider.  [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

b. YLT: An ox hath known its owner, And an ass the crib of its master, Israel hath not known, My people hath not understood.  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: The ox [instinctively] knows his owner, and the donkey his master’s crib, but Israel does not know or recognize Me [as Lord], My people do not consider or understand.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. The Milstein Edition, Later Prophets, Isaiah: An ox knows its owner, and a donkey its masters trough; but Israel dies not know, My people does not comprehend. [THE ARTSCROLL SERIES\MILSTEIN EDITION THE LATTER PROPHETS, ISAIAH Ⓒ Copyright 2013 by MESORAH PUBLICATIONS, Ltd.]

e. Torah, Judaism and Jewish information on the web: www.chabad.org; Online English Translation of the Tanakh (Jewish Bible):   An ox knows his owner and a donkey his master's crib; Israel does not know, my people does not consider. [English Translation, Ⓒ Copyright The Judaica Press All rights reserved.]

1. “The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider.”

a. [The] ox [Strong: 7794 showr shore from 7788; a bullock (as a traveller):--bull(-ock), cow, ox, wall (by mistake for 7791).]

b. knoweth [Strong: 3045 yada` yaw-dah' a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow):--acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.]

c. [his] owner [Strong: 7069 qanah kaw-naw' a primitive root; to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own:--attain, buy(-er), teach to keep cattle, get, provoke to jealousy, possess(-or), purchase, recover, redeem, X surely, X verily.]

d. [and the] ass [Strong: 2543 chamowr kham-ore' or (shortened) chamor {kham-ore}; from 2560; a male ass (from its dun red):--(he)ass.]

e. [his] master’s [Strong: 1167 ba`al bah'-al from 1166; a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense):--+ archer, + babbler, + bird, captain, chief man, + confederate, + have to do, + dreamer, those to whom it is due, + furious, those that are given to it, great, + hairy, he that hath it, have, + horseman, husband, lord, man, + married, master, person, + sworn, they of.]

f. crib [Strong: 18 'ebuwc ay-booce' from 75; a manger or stall:--crib.]

g. [but] Israel [Strong: 3478 Yisra'el yis-raw-ale' from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.]

h. [doth] not [Strong: 3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]

i. know [Strong: 3045 yada` yaw-dah' a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow):--acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.]

j. [my] people [Strong: 5971 `am am from 6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:--folk, men, nation, people.]

k. [doth] not [Strong: 3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]

l. consider [Strong: 995 biyn bene a primitive root; to separate mentally (or distinguish), i.e.(generally) understand:--attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).]

1). Domesticated animals know their masters. But Israel does not know nor consider. Sin will cause spiritual blindness. That is a spiritual law. 

a). Isaiah 29:9, 10 [Classic Amplified] Stop and wonder [at this prophecy, if you choose, whether you understand it or not; soon you will witness the actual event] and be confounded [reluctantly]! Blind yourselves [now, if you choose; take your pleasure] and then be blinded [at the actual occurrence]. They are drunk, but not from wine; they stagger, but not from strong drink [but from spiritual stupor].

29:10 For the Lord has poured out on you the spirit of deep sleep. And He has closed your eyes, the prophets; and your heads, the seers, He has covered and muffled.

b). Romans 11:7, 8 [Classic Amplified] What then [shall we conclude]? Israel failed to obtain what it sought [God’s favor by obedience to the Law]. Only the elect (those chosen few) obtained it, while the rest of them became callously indifferent (blinded, hardened, and made insensible to it).

11:8 As it is written, God gave them a spirit (an attitude) of stupor, eyes that should not see and ears that should not hear, [that has continued] down to this very day.

c). The Permissive sense of these verbs should be used in these examples for it accuses God of making them spiritually blind. But in truth we harden our own hearts thus producing spiritual blindness and deafness (Hebrews 3:12, 13).

2). In the gospels, when citing Isaiah 6:9 Jesus put the blame on the people not God.

a). Matthew 13:10-15 And the disciples came, and said unto him, Why speakest thou unto them in parables?

13:11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

13:12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

13:13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

13:14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:

13:15 For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.