Deuteronomy 32:4

 Deuteronomy 32:4

He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.

a. ASV: The Rock, his work is perfect; For all his ways are justice: A God of faithfulness and without iniquity, Just and right is he.  [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

b. YLT: The Rock! -- perfect is His work, For all His ways are just; God of stedfastness, and without iniquity: Righteous and upright is He.  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: He is the Rock, His work is perfect, for all His ways are law and justice. A God of faithfulness without breach or deviation, just and right is He.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. NLT: He is the Rock; his deeds are perfect. Everything he does is just and fair. He is a faithful God who does no wrong; how just and upright he is!  [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

e. Stone Edition THE CHUMASH, Rabbinic Commentary: The Rock! Perfect is His work, for all His paths are justice; a God of faith without iniquity, righteous and fair is He.  [The Artscroll Series/Stone Edition, THE CHUMASH Copyright 1998, 2000 by MESORAH PUBLICATIONS, Ldt.]

f. The Israel Bible: The Rock! His deeds are perfect, Yea, all His ways are just; A faithful HASHEM, never false, True and upright is He.  [The English Translation was adapted by Israel 365 from the JPS Tanakh. Copyright Ⓒ 1985 by the Jewish Publication Society. All rights reserved.]

1. “He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.”

a. [He is the] Rock [Strong: 6697  tsûwr, tsoor; or צֻר tsur; from H6696; properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous):—edge, × (mighty) God (one), rock, × sharp, stone, × strength, × strong.]

b. [his] work [Strong: 6467 pôʻal, po'-al; from H6466; an act or work (concretely):—act, deed, do, getting, maker, work.]

c. [is] perfect [Strong: 8549 tâmîym, taw-meem'; from H8552; entire (literally, figuratively or morally); also (as noun) integrity, truth:—without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole.]

d. for [Strong: 3588  kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.]

e. all [Strong: 3605 kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

f. [his] ways [Strong: 1870 derek, deh'-rek; from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:—along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).]

g. [are] judgment [Strong: 4941 mishpâṭ, mish-pawt'; from H8199; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style:— adversary, ceremony, charge, × crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, × worthy, wrong.]

h. [a] God [Strong: 410 ʼêl, ale; shortened from H352; strength; as adjective, mighty; especially the Almighty (but used also of any deity):—God (god), × goodly, × great, idol, might(-y one), power, strong. Compare names in '-el.']

i. [of] truth [Strong: 530 ʼĕmûwnâh, em-oo-naw'; or (shortened) אֱמֻנָה ʼĕmunâh; feminine of H529; literally firmness; figuratively security; morally fidelity:—faith(-ful, -ly, -ness, (man)), set office, stability, steady, truly, truth, verily.]

j. without [Strong: 369 ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without.]

k. iniquity [Strong: 5766 ʻevel, eh'-vel; or עָוֶל ʻâvel; and (feminine) עַוְלָה ʻavlâh; or עוֹלָה ʻôwlâh; or עֹלָה ʻôlâh; from H5765; (moral) evil:—iniquity, perverseness, unjust(-ly), unrighteousness(-ly); wicked(-ness).]

l.  just [Strong: 6662 tsaddîyq, tsad-deek'; from H6663; just:—just, lawful, righteous (man).]

b. [and] right [Strong: 3477 yâshâr, yaw-shawr'; from H3474; straight (literally or figuratively):—convenient, equity, Jasher, just, meet(-est), pleased well right(-eous), straight, (most) upright(-ly, -ness).]

c. [is] he [Strong: 1931 hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.]

1). There are at least two instances in the Old Testament where God as the Rock manifests Himself. 

a). Exodus 17:1-7 And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the Lord, and pitched in Rephidim: and there was no water for the people to drink.

17:2 Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the Lord?

17:3 And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?

17:4 And Moses cried unto the Lord, saying, What shall I do unto this people? they be almost ready to stone me.

17:5 And the Lord said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go.

17:6 Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.

17:7 And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the Lord, saying, Is the Lord among us, or not?

b). Numbers 20:1-13 Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there.

20:2 And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron.

20:3 And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord!

20:4 And why have ye brought up the congregation of the Lord into this wilderness, that we and our cattle should die there?

20:5 And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.

20:6 And Moses and Aaron went from the presence of the assembly unto the door of the tabernacle of the congregation, and they fell upon their faces: and the glory of the Lord appeared unto them.

20:7 And the Lord spake unto Moses, saying,

20:8 Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.

20:9 And Moses took the rod from before the Lord, as he commanded him.

20:10 And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock?

20:11 And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.

20:12 And the Lord spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.

20:13 This is the water of Meribah; because the children of Israel strove with the Lord, and he was sanctified in them.

2). The Apostle Paul wrote under the inspiration of the Holy Ghost that pre-incarnate Christ followed Israel through the desert.

a). 1 Corinthians 10:1-4 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;

10:2 And were all baptized unto Moses in the cloud and in the sea;

10:3 And did all eat the same spiritual meat;

10:4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.