Monday, October 19, 2015

Romans 8:10

Romans 8:10

And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

a. NLT: And Christ lives within you, so even though your body will die because of sin, the Spirit gives you life because you have been made right with God.

b. NIV: But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness.

c. YLT: and if Christ is in you, the body, indeed, is dead because of sin, and the Spirit is life because of righteousness,

d. Amplified Bible: If Christ lives in you, though your [natural] body is dead because of sin, your spirit is alive because of righteousness [which He provides].

f. Worrell Translation: And, if Christ is in you, the body is dead because of sin, but the spirit is life because of righteousness.

1. “And if Christ be in you…”

a. and [1161 * de] [Strong:  a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).]

b. if [1487 * ei] [Strong: a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537.]

c. Christ [5547 * Christos] [Strong: from 5548; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.]

d. be in [1722 * en] [Strong: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]

e. you [5213 * humin] [Strong: irregular dative case of 5210; to (with or by) you:--ye, you, your(-selves).]

1). Romans 6:1-6 dead & dead in sins eph.

2. “…the body is dead because of sin…”

a. the body [4983 * soma] [Strong: from 4982; the body (as a sound whole), used in a very wide application, literally or figuratively:--bodily, body, slave.]
1). Man is a three part being: spirit, soul and body.

a). 1 Thessalonians 5:23 And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.

2). In this verse the body and spirit of man are being contrasted.

b. [3303 * men] [Strong: a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.]

c. is dead [3498 * nekros] [Strong: from an apparently primary nekus (a corpse); dead (literally or figuratively; also as noun):--dead.]

d. because [1223 * a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.]

e. of sin [266 * hamartia] [Strong: from 264; a sin (properly abstract):--offence, sin(-ful).]

1). We must remember he is writing to believers in light of the new birth and the Covenant. The believers physical body is not physically dead. Paul here, is referring to our spiritual identification with Christ.

a). Romans 6:1-14 What shall we say then? Shall we continue in sin, that grace may abound?
6:2 God forbid. How shall we, that are dead to sin, live any longer therein?
6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
6:7 For he that is dead is freed from sin.
6:8 Now if we be dead with Christ, we believe that we shall also live with him:
6:9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
6:10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
6:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
6:13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.

b). Colossians 3:1-4 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
3:2 Set your affection on things above, not on things on the earth.
3:3 For ye are dead, and your life is hid with Christ in God.
3:4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.

3. “…but the Spirit is life because of righteousness.”

a. but [1161 * de] [Strong:  a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).]

b. the Spirit [4151 * pneuma] [Strong: from 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind.]

1). Man is a three part being: spirit, soul and body.

a). 1 Thessalonians 5:23 And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.

2). In this verse the body and spirit of man are being contrasted. The “spirit”, is the spirit of man not the Holy Spirit.

a). Albert Barnes Commentary: The word "spirit" here does not refer to the Holy Spirit, but to the spirit of man, the immortal part, recovered, renewed, and imbued with life under the gospel.

b). Vincent’s Word Studies: The spirit. The believer's human spirit.

c). If you are in Christ, your body is dead because of sin, but your spirit is alive because of righteousness.

c. is life [2222 * zoe] [Strong: from 2198; life (literally or figuratively):--life(-time).]

d. because [1223 * a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.]

e. of righteousness [1343 * dikaiosune] [Strong: from 1342; equity (of character or act); specially (Christian) justification:--righteousness.]

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