Romans 8:12
Therefore, brethren, we are debtors, not to the flesh, to
live after the flesh.
a. NLT: Therefore, dear brothers
and sisters, you have no obligation to do what your sinful nature urges you to
do.
b. NIV: Therefore, brothers and
sisters, we have an obligation—but it is not to the flesh, to live according to
it.
c. YLT: So, then, brethren, we are
debtors, not to the flesh, to live according to the flesh;
d. Amplified Bible: So then, brothers
and sisters, we have an obligation, but not to our flesh [our human nature, our
worldliness, our sinful capacity], to live according to the [impulses of the]
flesh [our nature without the Holy Spirit]
e. Worrell Translation: Accordingly,
then, brethren, we are debtors, not to the flesh, to live according to the
flesh;
1. “Therefore…”
a. therefore [686 * ara] [Strong: probably
from 142 (through the idea of drawing a conclusion); a particle denoting an
inference more or less decisive (as follows):--haply, (what) manner (of man),
no doubt, perhaps, so be, then, therefore, truly, wherefore. Often used in
connection with other particles, especially 1065 or 3767 (after) or 1487
(before).]
1). The common answer to this word:
Whenever you see a therefore find out what it’s there for. It is there because
of what he just wrote.
a). Romans 8:11 But if the Spirit
of him that raised up Jesus from the dead dwell in you, he that raised up
Christ from the dead shall also quicken your mortal bodies by his Spirit that
dwelleth in you.
b). It is because of the truth
that the Holy Ghost dwells inside of you, that Paul wrote the rest of the
verse.
b. [3767 * oun] [Strong: apparently
a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and
(so, truly), but, now (then), so (likewise then), then, therefore, verily,
wherefore.]
2. “…brethren, we are debtors, not to the flesh, to live
after the flesh.”
a. brethren [80 * adephos]
[Strong: from 1 (as a connective particle) and delphus (the womb); a
brother (literally or figuratively) near or remote (much like 1):--brother.]
b. we are [2070 * semen] [Strong: first
person plural indicative of 1510; we are:--are, be, have our being, X have
hope, + (the gospel) was (preached unto) us.]
c. debtors [3781 * opheiletes]
[Strong: from 3784; an ower, i.e. person indebted; figuratively, a delinquent;
morally, a transgressor (against God):--debtor, which owed, sinner.]
d. not [3756 * ou also (before
a vowel) ouk, and (before an aspirate) ouch] [Strong: a primary word;
the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither,
never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, +
without, + yet but.]
e. flesh [4561 * sarx] [Strong: probably
from the base of 4563; flesh (as stripped of the skin), i.e. (strictly) the
meat of an animal (as food), or (by extension) the body (as opposed to the soul
(or spirit), or as the symbol of what is external, or as the means of kindred),
or (by implication) human nature (with its frailties (physically or morally)
and passions), or (specially), a human being (as such):--carnal(-ly, + -ly
minded), flesh(-ly).]
f. to live [2198 * zoa] [Strong: a
primary verb; to live (literally or figuratively):--life(-time), (a-)live(-ly),
quick.]
g. after [2596 * kata] [Strong: a
primary particle; (prepositionally) down (in place or time), in varied
relations (according to the case (genitive, dative or accusative) with which it
is joined):--about, according as (to), after, against, (when they were) X
alone, among, and, X apart, (even, like) as (concerning, pertaining to
touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly,
concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more
excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of),
... by, after the manner of, + by any means, beyond (out of) measure, X
mightily, more, X natural, of (up-)on (X part), out (of every), over against,
(+ your) X own, + particularly, so, through(-oughout, -oughout every), thus,
(un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it
retains many of these applications, and frequently denotes opposition,
distribution, or intensity.]
g. the flesh [4561 * sarx] See “flesh”
above.
1). The Amplified Bible nails it: “…we
have an obligation, but not to our flesh [our human nature, our worldliness,
our sinful capacity], to live according to the [impulses of the] flesh [our
nature without the Holy Spirit]
2). Because the Holy Spirit lives
in us, we are obliged not to live after the flesh. It is the same spiritual
resoning behind the Amplified’s translation of Romans 12:1 “I appeal to you
therefore, brethren, and beg of you in view of [all] the
mercies of God, to make a decisive dedication of your bodies [presenting all
your members and faculties] as a living sacrifice, holy (devoted, consecrated)
and well pleasing to God, which is your reasonable (rational, intelligent)
service and spiritual worship.”
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