1 Corinthians 5:2

1 Corinthians 5:2

And you are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

a. NLT: You are so proud of yourselves, but you should be mourning in sorrow and shame. And you should remove this man from your fellowship. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

b. NIV: And you are proud! Shouldn’t you rather have gone into mourning and have put out of your fellowship the man who has been doing this? [THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.]

c. YLT: and ye are having been puffed up, and did not rather mourn, that he may be removed out of the midst of you who did this work, [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

d. Amplified Bible Classic: And you are proud and arrogant! And you ought rather to mourn (bow in sorrow and in shame) until the person who has done this [shameful] thing is removed from your fellowship and your midst! [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

e. Worrell Translation: And ye have become puffed up, and did not mourn, that he who did this deed might be taken away from you. [Copyright 1904 by A.S. Worrell. Copyright assigned to the Assemblies of God, Springfield, MO. This edition was published 1980 by the Gospel Publishing House, Springfield, MO 65802. Printed in the U.S.A.]

f. Wuest Translation: And as for you, you have been guilty of an inflated ego and are at present in the same state And ought you not to have rather gone into mourning, to the end that the one who has done this deed might be taken out of your midst? [The New Testament: An Expanded Translation by Kenneth S. Wuest. Ⓒ Copyright Wm. B. Eerdmans Publishing Co. 1961. All rights reserved.]

1. “And you are puffed up, and have not rather mourned…” 

a. And [Strong: 2532. kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

b. you [Strong: 5210. humeis hoo-mice' irregular plural of 4771; you (as subjective of verb):--ye (yourselves), you.]

c. are [Strong: 2075. este es-teh' second person plural present indicative of 1510; ye are:--be, have been, belong.]

d. puffed up [Strong: 5448. phusioo foo-see-o'-o from 5449 in the primary sense of blowing; to inflate, i.e. (figuratively) make proud (haughty):--puff up.]

e. and [Strong: 2532. kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

f. have…mourned [Strong: 3996. pentheo pen-theh'-o from 3997; to grieve (the feeling or the act):--mourn, (be-)wail.]

g. not [Strong: 3780. ouchi oo-khee' intensive of 3756; not indeed:--nay, not.]

h. rather [Strong: 3123. mallon mal'-lon neuter of the comparative of the same as 3122; (adverbially) more (in a greater degree)) or rather:--+ better, X far, (the) more (and more), (so) much (the more), rather.]

2. “…that he that hath done this deed might be taken away from among you.”

a. that [Strong: 2443. hina hin'-ah probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to.]

b. he that [Strong: 3588. [tēs] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tēs] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé  hē, hai, tas.]

c. [Strong: 3588. [to] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [to] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé  hē, hai, tas.]

d. hath done [Strog: 4160. poieo poy-eh'-o apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield.]

e. this [Strong: 5124. touto too'-to neuter singular nominative or accusative case of 3778; that thing:--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).]

f. deed [Strong: 2041. ergon er'-gon from a primary (but obsolete) ergo (to work); toil (as an effort or occupation); by implication, an act:--deed, doing, labour, work.]

g. might be taken away [Strong: 1808. exairo ex-ah'-ee-ro from 1537 and 142; to remove:--put (take) away.] [Outline of Biblical Usage: to lift up or take away out of a place, to remove.]

1). Albert Barnes Commentary: Might be taken away - By excommunication. He should not, while he continues in this state, be allowed to remain in your communion.

2). Adam Clarke Commentary: This is supposed by some to refer to the punishment of death, by others to excommunication. The Christian Church was at this time too young to have those forms of excommunication which were practised in succeeding centuries. Probably no more is meant than a simple disowning of the person, accompanied with the refusal to admit him to the sacred ordinances, or to have any intercourse or connection with him.

3). The man did repent as is mentioned in Paul's second epistle.

a). 2 Corinthians 2:4-11 For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.

2:5 But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

2:6 Sufficient to such a man is this punishment, which was inflicted of many.

2:7 So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.

2:8 Wherefore I beseech you that ye would confirm your love toward him.

2:9 For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.

2:10 To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;

2:11 Lest Satan should get an advantage of us: for we are not ignorant of his devices.

g. from [Strong: 1537. ek ek or ex ex a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from ( among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.]

h. among [Strong: 3319. mesos mes'-os from 3326; middle (as an adjective or (neuter) noun):--among, X before them, between, + forth, mid(-day, -night), midst, way.]

i. you [Strong: 5216. humon hoo-mone' genitive case of 5210; of (from or concerning) you:--ye, you, your (own, -selves).]

1). There is no mention of putting to death in this part of the verse, the only thing Paul mentions that should be present in these circumstances is grief on the part of the congregation. In the next section of the verse he does give them instruction about what they should do. This is a monumental shift in dealing with sin in the community of believers. Under the Old Covenant this individual and the woman would have been put to death, but under the New Covenant a different path is taken.