2 Corinthians 3:8

2 Corinthians 3:8

How shall not the ministration of the spirit be rather glorious?

a. NLT: Shouldn’t we expect far greater glory under the new way, now that the Holy Spirit is giving life? [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

b. NIV: Will not the ministry of the Spirit be even more glorious? [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

c. YLT: How shall the ministration of the Spirit not be more in glory? [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

d. Amplified Bible Classic: Why should not the dispensation of the Spirit [this spiritual ministry whose task it is to cause men to obtain and be governed by the Holy Spirit] be attended with much greater and more splendid glory? [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

e. Worrell Translation: How shall not rather the ministration of the Spirit be with glory? [Copyright 1904 by A.S. Worrell. Copyright assigned to the Assemblies of God, Springfield, MO. This edition was published 1980 by the Gospel Publishing House, Springfield, MO 65802. Printed in the U.S.A.]

f. Wuest Translation: How shall not rather the ministration of the Spirit be surrounded with glory? [The New Testament: An Expanded Translation by Kenneth S. Euest. © Copyright Wm. B. Eerdmans Publishing Co. 1961. All rights reserved.]

1. “How shall not the ministration of the spirit be rather glorious?”

a. How [shall] [Strong: 4459. pos poce adverb from the base of 4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:--how, after (by) what manner (means), that. (Occasionally unexpressed in English).]

b. the [Strong: 3588. [hē] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [hē] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, ‘Hē  hē, hai, tas.]

c. ministration [Strong: 1248. diakonia dee-ak-on-ee'-ah from 1249; attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate):--(ad-)minister(-ing, -tration, -try), office, relief, service(-ing).]

d. not [Strong: 3780. ouchi oo-khee' intensive of 3756; not indeed:--nay, not.]

e. [of] the [Strong: 3588. [tou] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tou] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, ‘Hē  hē, hai, tas.]

f. spirit [Strong: 4151. pneuma pnyoo'-mah from 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind.]

g. be [Strong: 2071. esomai es'-om-ahee future of 1510; will be:--shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.]

h. rather [Strong: 3123. mallon mal'-lon neuter of the comparative of the same as 3122; (adverbially) more (in a greater degree)) or rather:--+ better, X far, (the) more (and more), (so) much (the more), rather.]

i. [Strong: 1722. en en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]

j. glorious [Strong: 1391. doxa dox'-ah from the base of 1380; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship.]

1). 1 Peter 1:9-12 Receiving the end of your faith, even the salvation of your souls.

1:10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:

1:11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

1:12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

2). The sufferings of Christ Psalm 22. 

a). Psalm 22:1-21 My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?

22:2 O my God, I cry in the day time, but thou hearest not; and in the night season, and am not silent.

22:3 But thou art holy, O thou that inhabitest the praises of Israel.

22:4 Our fathers trusted in thee: they trusted, and thou didst deliver them.

22:5 They cried unto thee, and were delivered: they trusted in thee, and were not confounded.

22:6 But I am a worm, and no man; a reproach of men, and despised of the people.

22:7 All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,

22:8 He trusted on the Lord that he would deliver him: let him deliver him, seeing he delighted in him.

22:9 But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts.

22:10 I was cast upon thee from the womb: thou art my God from my mother's belly.

22:11 Be not far from me; for trouble is near; for there is none to help.

22:12 Many bulls have compassed me: strong bulls of Bashan have beset me round.

22:13 They gaped upon me with their mouths, as a ravening and a roaring lion.

22:14 I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.

22:15 My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.

22:16 For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.

22:17 I may tell all my bones: they look and stare upon me.

22:18 They part my garments among them, and cast lots upon my vesture.

22:19 But be not thou far from me, O Lord: O my strength, haste thee to help me.

22:20 Deliver my soul from the sword; my darling from the power of the dog.

22:21 Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns.

3). The glory that was to follow the sufferings of Christ, in Psalm 22. 

a). Psalm 22:22-31 I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.

22:23 Ye that fear the Lord, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.

22:24 For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.

22:25 My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.

22:26 The meek shall eat and be satisfied: they shall praise the Lord that seek him: your heart shall live for ever.

22:27 All the ends of the world shall remember and turn unto the Lord: and all the kindreds of the nations shall worship before thee.

22:28 For the kingdom is the Lord's: and he is the governor among the nations.

22:29 All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.

22:30 A seed shall serve him; it shall be accounted to the Lord for a generation.

22:31 They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.

4). The sufferings of Christ in Isaiah 53:

a). Isaiah 53:1-11 Who hath believed our report? and to whom is the arm of the Lord revealed?

53:2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.

53:3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.

53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

53:6 All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.

53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.

53:8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.

53:9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.

53:10 Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.

53:11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

5). The glory that was to follow the sufferings of Christ, in Isaiah 53

a). Isaiah 53:10-12 Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.

53:11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

53:12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

6). Albert Barnes Commentary: How shall not the ministration of the Spirit - This is an argument from the less to the greater. Several things in it are worthy of notice: (1) The proper contrast to the "ministration of death" 2 Corinthians 3:7, would have been 'ministration of life.' But Paul chose rather to call it the 'ministration of the spirit;' as the source of life; or as conferring higher dignity on the gospel than to have called it simply the ministration of life. (2) by the "Spirit" here is manifestly meant the Holy Spirit; and the whole phrase denotes the gospel, or the preaching of the gospel, by which eminently the Holy Spirit is imparted. (3) it is the high honor of the gospel ministry, that it is the means by which the Holy Spirit is imparted to human beings. It is designed to secure the salvation of people by his agency; and it is through the ministry that the Holy Spirit is imparted, the heart renewed, and the soul saved. The work of the ministry is, therefore, the most important and honorable in which man can engage. Be rather glorious - (1) Because that of Moses tended to death; this to life. (2) because that was engraved on stone; this is engraved on the heart. (3) because that was the mere giving of a law; this is connected with the renovating influences of the Holy Spirit. (4) because that was soon to pass away. All the magnificence of the scene was soon to vanish. But this is to remain. Its influence and effect are to he everlasting. It is to stretch into eternity; and its main glory is to be witnessed in souls renewed and saved; and amidst the splendors of heaven. "The work of the Spirit of God on the heart of a rational being, is much more important than any dead characters which can be engraved on insensible stones" - Doddridge.