Monday, November 28, 2016

2 Corinthians 3:9

2 Corinthians 3:9
For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

a. NLT: If the old way, which brings condemnation, was glorious, how much more glorious is the new way, which makes us right with God!

b. NIV: If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness!

c. YLT: For if the ministration of the condemnation is glory, much more doth the ministration of the righteousness abound in glory;

d. Amplified Bible Classic: For if the service that condemns [the ministration of doom] had glory, how infinitely more abounding in splendor and glory must be the service that makes righteous [the ministry that produces and fosters righteous living and right standing with God]!

e. Worrell Translation: For, if the ministration of condemnation be glory, much more does the ministration of righteousness exceed in glory.

f. Wuest Translation: For in view of the fact that the ministration of condemnation was glorious, by so much more will the ministration of righteousness superabound in the sphere of the glorious.

1. “For if the ministration of condemnation be glory…”

a. For [Strong: 1063. gar gar a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.]

b. if [Strong: 1487. ei i a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537.]

c. the [Strong: 3588. ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
                                                       
d. ministration [Strong: 1248. diakonia dee-ak-on-ee'-ah from 1249; attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate):--(ad-)minister(-ing, -tration, -try), office, relief, service(-ing).]

e. of condemnation [Strong: 2633. katakrisis kat-ak'-ree-sis from 2632; sentencing adversely (the act):--condemn(-ation).]

f. [be] glory [Strong: 1391. doxa dox'-ah from the base of 1380; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship.]

1). Weust says it best I think: “For in view of the fact that the ministration of condemnation was glorious…”

2). Included here would be all the demonstrations of the presence of God throughout the approximate 1400 years from Sinai up to the birth and life of Christ.

2. “…much more doth the ministration of righteousness exceed in glory.”

a. much [Strong: 4183. polus pol-oos' including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly.]

b. more [Strong: 3123. mallon mal'-lon neuter of the comparative of the same as 3122; (adverbially) more (in a greater degree)) or rather:--+ better, X far, (the) more (and more), (so) much (the more), rather.]

c. [doth] the [Strong: 3588. ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]

d. ministration [Strong: 1248. diakonia dee-ak-on-ee'-ah from 1249; attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate):--(ad-)minister(-ing, -tration, -try), office, relief, service(-ing).]

e. or righteousness [Strong: 1343. dikaiosune dik-ah-yos-oo'-nay from 1342; equity (of character or act); specially (Christian) justification:--righteousness.]

f. exceed [Strong: 4052. perisseuo per-is-syoo'-o from 4053; to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel:--(make, more) abound, (have, have more) abundance (be more) abundant, be the better, enough and to spare, exceed, excel, increase, be left, redound, remain (over and above).]

g. in [Strong: 1722. en en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]

h. glory [Strong: 1391. doxa dox'-ah from the base of 1380; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship.]

1). Here “the ministration of condemnation” is contrasted with “the ministration of righteousness”. In Christ, when a man is justified he receives the righteousness of God.

a). Acts 13:38, 39 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

b). Romans 3:21-26 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
3:23 For all have sinned, and come short of the glory of God;
3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:
3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

c). The ministration of righteousness is also called the ministry of reconciliation.

(1) 2 Corinthians 5:17-21  Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
5:18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
5:19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
5:20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.
5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

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