Psalm 40:6
Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
a. ASV: Sacrifice and offering thou hast no delight in; Mine ears hast thou opened: Burnt-offering and sin-offering hast thou not required.
b. YLT: Sacrifice and present Thou hast not desired, Ears Thou hast prepared for me, Burnt and sin-offering Thou hast not asked.
c. Amplified Bible Classic: Sacrifice and offering You do not desire, nor have You delight in them; You have given me the capacity to hear and obey [Your law, a more valuable service than] burnt offerings and sin offerings [which] You do not require.
d. Septuagint [Psalm 40:6 in our Bible is Psalm 39:7 in the Septuagint]: Sacrifice and offering thou wouldest not; but a body hast thou prepared me: whole-burnt-offering and [sacrifice] for sin thou didst not require.
e. Stone Edition Torah/Prophets/Writings [Psalm 40:6 in our Bible is Psalm 40:7 in Jewish Bibles]: Neither feast-offering nor meal-offering did You desire, but You opened ears for me; burnt-offering and sin-offering You did not request.
1. “Sacrifice and offering thou didst not desire…”
a. Sacrifice [Strong: 2077 zebach, zeh'-bakh; from H2076; properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act):—offer(-ing), sacrifice.]
b. [and] offering [Strong: 5403 minchâh, min-khaw'; from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary):—gift, oblation, (meat) offering, present, sacrifice.]
c. [thou didst] not [Strong: 3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]
d. desire [Strong: 2654 châphêts, khaw-fates'; a primitive root; properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire:—× any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.]
1). In Isaiah it declares that when Christ was crucified to purchase our redemption that it pleased God.
a). Isaiah 53:10 Yet it pleases the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
2). This is immediately cleared up by looking at the opening verses of Hebrews 10.
a). Hebrews 10:1-4 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
10:2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
10:3 But in those sacrifices there is a remembrance again made of sins every year.
10:4 For it is not possible that the blood of bulls and of goats should take away sins.
2. “...mine ears hast thou opened…”
a. [mine] ears [Strong: 241 'ozen o'-zen from 238; broadness. i.e. (concrete) the ear (from its form in man):--+ advertise, audience, + displease, ear, hearing, + show.]
b. [you have] opened [Strong: 3738 kârâh, kaw-raw'; a primitive root; properly, to dig; figuratively, to plot; generally, to bore or open:—dig, × make (a banquet), open.]
1). This passage of Psalm 40:6-8 is quoted in the book of Hebrews in the New Testament.
a). Hebrews 10:6-8 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me.
10:7 Then said I, Lo I come (in the volume of the book it is written of me,) to do thy will O God.
10:8 Above when he said,Sacrifice and offering and burnt offerings and offerings for sin thou wouldst not, neither hadst pleasure therein: which are of
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