Matthew 26:25

Matthew 26:25

Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.

a. NLT: Judas, the one who would betray him, also asked, “Rabbi, am I the one?” And Jesus told him, “You have said it.”

b. NIV: Then Judas, the one who would betray him, said, “Surely you don’t mean me, Rabbi?” Jesus answered, “You have said so.”

c. YLT: And Judas -- he who delivered him up -- answering said, 'Is it I, Rabbi?' He saith to him, 'Thou hast said.'

d. Amplified Bible: Judas, the betrayer, said, Surely it is not I, is it, Master? He said to him, You have stated [the fact].

e. Worrell Translation: And Judas, who betrayed Him, answering said, “Is it I, Rabbi?” He says to him, “You said it.”

1. “Then Judas, which betrayed him, answered and said…”

a. Then [1161 * de] [Strong: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).]

b. Judas [2455 * Ioudas] [Strong: of Hebrew origin (3063); Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region:--Juda(-h, -s); Jude.]

c. which [3588 * ho; including the feminine he; and the neuter to] [Strong: in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]

d. betrayed [3860 * paradidomi] [Strong: from 3844 and 1325; to surrender, i.e yield up, intrust, transmit:--betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.]

e. him [846 * autos] [Strong: from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

f. answered [611 * apokrinomai] [Strong: from 575 and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 6030) to begin to speak (where an address is expected):--answer.]

g. and said [2036 * epo] [Strong: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell.]

2. “…Master, is it I? He said unto him, Thou hast said.”

a. Master [4461 * rhabbi] [Strong: of Hebrew origin (7227 with pronominal suffix); my master, i.e Rabbi, as an official title of honor:--Master, Rabbi.]

b. is [1510 * eimi] [Strong: the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):--am, have been, X it is I, was.]

c. it [3385 * meti] [Strong: from 3361 and the neuter of 5100; whether at all:--not (the particle usually not expressed, except by the form of the question).]

d. I [1473 * ego] [Strong: a primary pronoun of the first person I (only expressed when emphatic):--I, me.]

e. He said [3004 * lego] [Strong: a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.]

f. unto him [846 * autos] [Strong: from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

g. Thou [4771 * su] [Strong: the person pronoun of the second person singular; thou:-- thou.]

h. hast said [2036 * epo] [Strong: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell.]

1). Albert Barnes Commentary: This is a form of assenting or affirming. Thou hast said the truth.

2). Adam Clarke Commentary: "Ye have said," was a common form of expression for Yes. It Is so.

Matthew 26:24

Matthew 26:24

The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.

a. NLT: For the Son of Man must die, as the Scriptures declared long ago. But how terrible it will be for the one who betrays him. It would be far better for that man if he had never been born!”

b. NIV: The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”

c. YLT: the Son of Man doth indeed go, as it hath been written concerning him, but wo to that man through whom the Son of Man is delivered up! good it were for him if that man had not been born.'

d. Amplified Bible Classic: The Son of Man is going just as it is written of Him; but woe to that man by whom the Son of Man is betrayed! It would have been better (more profitable and wholesome) for that man if he had never been born!

e. Worrell Translation: The Son of Man, indeed goeth, as it is written of Him, but woe to that manby whom the Son of Man is betrayed!It were good for him, if that man had never been born!

1. “The Son of man goeth as it is written of him…”

a. The [3303 * men] [Strong: a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.

b. Son [5207 * huios] [Strong: apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.]

c. of man [444 * anthropos] [Strong: from 435 and ops (the countenance; from 3700); man-faced, i.e. a human being:--certain, man.]

d. goeth [5217 * hupago] [Strong: from 5259 and 71; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively:--depart, get hence, go (a-)way.]

e. as [2531 * kathos] [Strong: from 2596 and 5613; just (or inasmuch) as, that:--according to, (according, even) as, how, when.]

f. written [1125 * grapho] [Strong: a primary verb; to "grave", especially to write; figuratively, to describe:--describe, write(-ing, -ten).]

g. of [4012 * peri] [Strong: from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).]

h. him [846 * autos] [Strong: from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

1). Though hundreds of passages could be cited concerning prophecies of His birth, life, death, resurrection and millennial reign; in the spirit of “The Son of man goeth as it is written of him.” Jesus here is specifically referring to His betrayal. The following are amazing in their accuracy.

a). Psalm 41:9 Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.

b). Zechariah 12:12, 13 And I said unto them, If you think good, give me my hire; and if not, forbear. So they weighed for my hire thirty pieces of silver.

12:13 And Jehovah said unto me, Cast it unto the potter, the goodly price that I was prized at by them. And I took the thirty pieces of silver, and cast them unto the potter, in the house of Jehovah.

2). The fulfillment of this prophecy is found in Matthew.

a). Matthew 27:3-10 Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,

27:4 Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.

27:5 And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.

27:6 And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.

27:7 And they took counsel, and bought with them the potter's field, to bury strangers in.

27:8 Wherefore that field was called, The field of blood, unto this day.

27:9 Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;

27:10 And gave them for the potter's field, as the Lord appointed me.

2. “…but woe unto that man by whom the Son of man is betrayed!”

a. but [1161 * de] [Strong: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).]

b. woe [3759 * ouai] [Strong: a primary exclamation of grief; "woe":--alas, woe.]

c. unto that [1565 * ekeinos] [Strong: from 1563; that one (or (neuter) thing); often intensified by the article prefixed:--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those.]

d. man [444 * anthropos] [Strong: from 435 and ops (the countenance; from 3700); man-faced, i.e. a human being:--certain, man.]

e. by [1223 * dia] [Strong: a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.]

f. whom [3739 * hos; including feminine he; and neuter ho] [Strong: probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc.]

g. the Son [5207 * huios] [Strong: apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.]

h. of man [444 * anthropos] [Strong: from 435 and ops (the countenance; from 3700); man-faced, i.e. a human being:--certain, man.]

i. betrayed [3860 * paradidomi] [Strong: from 3844 and 1325; to surrender, i.e yield up, intrust, transmit:--betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.]

3. “…it had been good for that man if he had not been born.”

a. it had been [2258 * en] [Strong: imperfect of 1510; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.]

b. good [2570 * kalos] [Strong: of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic):--X better, fair, good(-ly), honest, meet, well, worthy.]

c. for that [1565 * ekeinos] [Strong: from 1563; that one (or (neuter) thing); often intensified by the article prefixed:--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those.]

d. man [444 * anthropos] [Strong: from 435 and ops (the countenance; from 3700); man-faced, i.e. a human being:--certain, man.]

e. if he [846 * autos] [Strong: from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

f. had…been born [1080 * gennao] [Strong: from a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate:--bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.]

g. not [3756 * ou; also (before a vowel) ouk; and (before an aspirate) ouch] [Strong: a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.] 

1). Adam Clarke: It had been good for that man - Can this be said of any sinner, in the common sense in which it is understood, if there be any redemption from hell's torments? If a sinner should suffer millions of millions of years in them, and get out at last to the enjoyment of heaven, then it was well for him that he had been born, for still he has an eternity of blessedness before him. Can the doctrine of the non-eternity of hell's torments stand in the presence of this saying? Or can the doctrine of the annihilation of the wicked consist with this declaration? It would have been well for that man if he had never been born! Then he must be in some state of conscious existence, as non-existence is said to be better than that state in which he is now found. It was common for the Jews to say of any flagrant transgressor, It would have been better for him had he never been born. See several examples in Schoettgen. See the case of Judas argued at the end of Acts 1 (note).

2). John Gill: but woe unto that man by whom the son of man is betrayed; for God's decrees concerning this matter, and the predictions in the Bible founded on them, did not in the least excuse, or extenuate the blackness of his crime; who did what he did, of his own free will, and wicked heart, voluntarily, and to satisfy his own lusts: it had been good for that man if he had not been born. This is a Rabbinical phrase, frequently, used in one form or another; sometimes thus; as it is said (f) of such that speak false and lying words, and regard not the glory of their Creator, , it would have been better for them they had never come into the world; and so of any other, notorious sinner, it is at other times said (g), , or (h), , "it would have been better for him if he had not been created"; signifying, that it is better to have no being at all, than to be punished with everlasting destruction; and which was the dreadful case of Judas, who fell by his transgression, and went to his own place.
(f) Zohar in Gen. fol. 41. 1. Vid. Misn. Chagiga, c. 2. sect. 1. T. Bab Chagiga, fol. 16. 1.((g) Zohar in Gen. fol, 46. 4. & in Exod. fol. 1. 4. & 36. 3. & 62. 3. & 66. 3. & 105. 4. & 106. 1.((h) T. Hieros. Sabbat, fol. 3. 2. T. Bab. Beracot, fol. 17. 1. & Erubin, fol. 13. 2. Midrash Kobelet, fol. 79. 1.

3). Personally I feel that this horrible warning could be applied to any individual who was born in this life but rejected Christ and ended up in a devil’s hell.

4). Judas’s end was also prophecied, not by name of course. In Matthew 27:5 it says that Judas hung himself, and in Acts we see that the way that he hung himself, contributed to the naming of the potters field that was purchased to bury the poor and strangers in.

a). Acts 1:18 Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.

1:19 And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.

(1) The potters field purchased bury stragers in was called the field of blood because when Judas fell when he hit the bottom all his insides came out, including all his blood.

5). Peter also cited two verses in Psalms about Judas’s office of ministry that was lost to him and must be replaced.  

a). Acts 1:15-20  And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)

1:16 Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.

1:17 For he was numbered with us, and had obtained part of this ministry.

1:20 For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.

b). Psalm 69:25  Let their habitation be desolate; and let none dwell in their tents.

c). Psalm 109:8  Let his days be few; and let another take his office.

Matthew 26:23

Matthew 26:23

And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.

a. NLT: He replied, “One of you who has just eaten from this bowl with me will betray me.

b. NIV: Jesus replied, “The one who has dipped his hand into the bowl with me will betray me.

c. YLT: And he answering said, 'He who did dip with me the hand in the dish, he will deliver me up;

d. Amplified Bible Classic: He replied, He who has [just] dipped his hand in the same dish with Me will betray Me!

e. Worrell Translation: And He, answering, said, “He who dipped with Me his hand in thedish, the same will betray Me.

1. “And he answered and said…”

a. And [1161 * de] [Strong: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).]

b. he answered [611 * apokrinomai] [Strong: from 575 and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 6030) to begin to speak (where an address is expected):--answer.]

c. and said [2036 * epo] [Strong: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell.]

2. “…He that dippeth his hand with me in the dish…”

a. He that dippeth [1686 * embapto] [Strong: from 1722 and 911; to whelm on, i.e. wet (a part of the person, etc.) by contact with a fluid:--dip.]

b. his hand [5495 * cheir] [Strong: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand.]

c. with [3326 * meta] [Strong: a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.]

d. me [1700 * emou] [Strong: a prolonged form of 3449; of me:--me, mine, my.]

e. in [1722 * en] [Strong: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]

f. the dish [5165 * trublion] [Strong: neuter of a presumed derivative of uncertain affinity; a bowl:--dish.]

3. “…the same shall betray me.”

a. the same [3778 * houtos;  including nominative masculine plural houtoi; nominative feminine singular haute; and nominative feminine plural hautai] [Strong: from the article 3588 and 846; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.]

b. shall betray [3860 * paradidomi] [Strong: from 3844 and 1325; to surrender, i.e yield up, intrust, transmit:--betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.]

c. me [3165 * me] [Strong: a shorter (and probably originally) from of 1691; me:--I, me, my.]

Matthew 26:22

Matthew 26:22

And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?

a. NLT: Greatly distressed, each one asked in turn, “Am I the one, Lord?”

b. NIV: They were very sad and began to say to him one after the other, “Surely you don’t mean me, Lord?”

c. YLT: And being grieved exceedingly, they began to say to him, each of them, 'Is it I, Sir?'

d. Amplified Bible Classis: They were exceedingly pained and distressed and deeply hurt andsorrowful and began to say to Him one after another, Surely it cannot be I, Lord, can it?

e. Worrell Translation: And, being exceedingly grieved, they began to say to Him, each one, “Is it I, Lord?”

1. “And they were exceeding sorrowful…”

a. And [2532 * kai] [Strong: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

b. they were exceedingly [4970 * sphodra; neuter plural of sphodros (violent; of uncertain derivation)] [Strong: as adverb; vehemently, i.e. in a high degree, much:-- exceeding(-ly), greatly, sore, very.]

c. sorrowerful [3076 * lupeo] [Strong: from 3077; to distress; reflexively or passively, to be sad:--cause grief, grieve, be in heaviness, (be) sorrow(-ful), be (make) sorry.]

2. “…and began every one of them to say unto him, Lord, is it I?”

a. and began [756 * archomai] [Strong: middle voice of 757 (through the implication, of precedence); to commence (in order of time):--(rehearse from the) begin(-ning).]

b. every one [1538 * hekastos] [Strong: as if a superlative of hekas (afar); each or every:--any, both, each (one), every (man, one, woman), particularly.]

c. of them [846 * autos] [Strong: from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

d. to say [3004 * lego] [Strong: a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.]

e. unto him [846 * autos] [Strong: from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

f. Lord [2962 * kurios] [Strong: from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.]

g. is [1510 * eimi] [Strong: the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):--am, have been, X it is I, was.]

h. it [3385 * meti] [Strong: from 3361 and the neuter of 5100; whether at all:--not (the particle usually not expressed, except by the form of the question).]

i. me [1473 * ego] [Strong: a primary pronoun of the first person I (only expressed when emphatic):--I, me.]

1). Albert Barnes Commentary: John says John 13:22 "they looked one on another, doubting of whom he spake" - that is, they anxiously looked one at another, conscious each one, except Judas, of no such intention, and each one beginning to examine himself to find whether he was the person intended.

2). Adam Clarke Commentary: They were exceeding sorrowful - That is, the eleven who were innocent; and the hypocritical traitor, Judas, endeavored to put on the appearance of sorrow. Strange! Did he not know that Christ knew the secrets of his soul! Or had his love of money so far blinded him, as to render him incapable of discerning even this, with which he had been before so well acquainted?

Matthew 26:21

Matthew 26:21

And as they did eat, he said, Verily I say unto you, that one of you shall betray me.

a. NLT: While they were eating, he said, “I tell you the truth, one of you will betray me.” [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

b. NIV: And while they were eating, he said, “Truly I tell you, one of you will betray me.” [THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.]

c. YLT: and while they are eating, he said, 'Verily I say to you, that one of you shall deliver me up.' [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

d. Amplified Bible Classic: And as they were eating, He said, Solemnly I say to you, one of you will betray Me! [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

e. Worrell Translation: and, as they were eating, He said, Verily I say unto you, one of you will betray Me.” [Copyright 1904 by A.S. Worrell. Copyright assigned to the Assemblies of God, Springfield, MO. This edition was published 1980 by the Gospel Publishing House, Springfield, MO 65802. Printed in the U.S.A.]

1. “And as they did eat…”

a. And [Strong: 2532 [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

b. [as] they [Strong: 846 autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

c. [did] eat [Strong: 2068 esthíō, es-thee'-o; strengthened for a primary ἔδω édō (to eat); used only in certain tenses, the rest being supplied by G5315; to eat (usually literal):—devour, eat, live.]

2. “…he said, “Verily I say unto you, that one of you shall betray me.”

a. [he] said [Strong: 2036 épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell.]

b. Verily [Strong: 281 amḗn, am-ane'; of Hebrew origin (H543); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):—amen, verily.]

c. [I] say [Strong: 3004 légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.]

d. [unto] you [Strong: 5213 humin, hoo-min'; irregular dative case of G5210; to (with or by) you:—ye, you, your(-selves).]

e. that [Strong: 3754 hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.]

f. one [Strong: 1520 heîs, hice; a primary numeral; one:—a(-n, -ny, certain), + abundantly, man, one (another), only, other, some.]

g. of [Strong: 1537 ek, ek; a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):—after, among, × are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, × hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, × thenceforth, through, × unto, × vehemently, with(-out).]

h. you [Strong: 5216 humōn, hoo-mone'; genitive case of G5210; of (from or concerning) you:—ye, you, your (own, -selves).]

i. [shall] betray [Strong: 3860 paradídōmi, par-ad-id'-o-mee; from G3844 and G1325; to surrender, i.e yield up, intrust, transmit:—betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.]

j. me [Strong: 3165 mé, meh; a shorter (and probably original) form of G1691; me:—I, me, my.]

1). Albert Barnes Commentary: The account contained in these verses is also recorded in Mark 14:18-21; Luke 22:21-23; John 13:21, 22. John says that before Jesus declared that one of them should betray him, "he was troubled in spirit, and testified;" that is, he "felt deeply" in view of the greatness of the crime that Judas was about to commit, and the sufferings that he was to endure, and "testified," or gave utterance to his inward feelings of sorrow.

2). Adam Clarke Commentary: Or, will deliver me up. Judas had already betrayed him, Matthew 26:15, and he was now about to deliver him into the hands of the chief priests, according to the agreement he had made with them.

Matthew 26:20

Matthew 26:20

Now when the even was come, he sat down with the twelve.

a. NLT: When it was evening, Jesus sat down at the table with the twelve disciples. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

b. NIV: When evening came, Jesus was reclining at the table with the Twelve. [THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.]

c. YLT: And evening having come, he was reclining (at meat) with the twelve, [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

d. Amplified Bible Classic: When it was evening, He was reclining at table with the twelve disciples. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

e. Worrell Translation: And, the evening coming on, He was reclining at table with the twelve. [Copyright 1904 by A.S. Worrell. Copyright assigned to the Assemblies of God, Springfield, MO. This edition was published 1980 by the Gospel Publishing House, Springfield, MO 65802. Printed in the U.S.A.]

1. “Now when the even was come, he sat down with the twelve.”

a. Now [Strong: 1161 dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).]

b. when the evening [Strong: 3798 ópsios, op'-see-os; from G3796; late; feminine (as noun) afternoon (early eve) or nightfall (later eve):—even(-ing, (-tide)).]

c. was come [Strong: 1096 gínomai, ghin'-om-ahee; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):—arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, × soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.]

d. [he] sat down [Strong: 345 anakeîmai, an-ak-i'-mahee; from G303 and G2749; to recline (as a corpse or at a meal):—guest, lean, lie, sit (down, at meat), at the table.]

e. with [Strong: 3326 metá, met-ah'; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862):—after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, × and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.]

f. the [Strong: 3588. [tōn] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tōn] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, Hē, hē, hai, tas.]

g. twelve [Strong: 1427 dṓdeka, do'-dek-ah; from G1417 and G1176; two and ten, i.e. a dozen:—twelve.]

Matthew 26:19

Matthew 26:19

And the disciples did as Jesus had appointed them; and they made ready the passover.

a. NLT: So the disciples did as Jesus told them and prepared the Passover meal there. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

b. NIV: So the disciples did as Jesus had directed them and prepared the Passover. [THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.]

c. YLT: and the disciples did as Jesus appointed them, and prepared the passover. [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

d. Amplified Bible Classic: And accordingly the disciples did as Jesus had directed them, and they made ready the Passover supper. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

e. Worrell Translation: And the disciples did as jesus directed them, and prepared the Passover. [Copyright 1904 by A.S. Worrell. Copyright assigned to the Assemblies of God, Springfield, MO. This edition was published 1980 by the Gospel Publishing House, Springfield, MO 65802. Printed in the U.S.A.]

1. “And the disciples did as Jesus had appointed them…”

a. And [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

b. the [Strong: 3588. [hoi] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [hoi] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, Hē, hē, hai, tas.]

c. disciples [Strong: 3101 mathētḗs, math-ay-tes'; from G3129; a learner, i.e. pupil:—disciple.]

d. did [Strong: 4160 poiéō, poy-eh'-o; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):—abide, + agree, appoint, × avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, × journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, × secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield.

e. as [Strong: 5613 hōs, hoce; probably adverb of comparative from G3739; which how, i.e. in that manner (very variously used, as follows):—about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, × with all speed.

f. Jesus [Strong: 2424 Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.]

g. [had] appointed [Strong: 4929 syntássō, soon-tas-so; from G4862 and G5021; to arrange jointly, i.e. (figuratively) to direct:—appoint.]

h. them [Strong: 846 autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

2. “…and they made ready the passover.”

a. and [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

b. [they] made ready [Strong: 2090 hetoimázō, het-oy-mad'-zo; from G2092; to prepare:—prepare, provide, make ready.]

c. the [Strong: 3588. [to] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [to] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, Hē, hē, hai, tas.]

d. Passover [Strong: 3957 páscha, pas'-khah; of Chaldee origin (compare H6453); the Passover (the meal, the day, the festival or the special sacrifices connected with it):—Easter, Passover.]

Matthew 26:18

Matthew 26:18

And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples. 

a. NLT: “As you go into the city,” he told them, “you will see a certain man. Tell him, ‘The Teacher says: My time has come, and I will eat the Passover meal with my disciples at your house.’” [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

b. NIV: He replied, “Go into the city to a certain man and tell him, ‘The Teacher says: My appointed time is near. I am going to celebrate the Passover with my disciples at your house.’ ” [THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.]

c. YLT: and he said, 'Go away to the city, unto such a one, and say to him, The Teacher saith, My time is nigh; near thee I keep the passover, with my disciples;' [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

d. Amplified Bible Classic: He said, Go into the city to a certain man and say to him, The Master says: My time is near; I will keep the Passover at your house with My disciples. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

e. Worrell Translation: And he said, “Go away into the city to such a one, and say to him, ‘The Teacher saith, My time is at hand; with you I observe the Passover together with My disciples’” [Copyright 1904 by A.S. Worrell. Copyright assigned to the Assemblies of God, Springfield, MO. This edition was published 1980 by the Gospel Publishing House, Springfield, MO 65802. Printed in the U.S.A.]

1. “And he said, Go into the city to such a man, and say unto him…”

a. And [Strong: 1161 dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).]

b. [he] said [Strong: 2036 épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell.]

c. Go [Strong: 5217 hupagō, hoop-ag'-o; from G5259 and G71; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively:—depart, get hence, go (a-)way.]

d. into [Strong: 1519 eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.]

e. the [Strong: 3588. [tēn] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tēn] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, Hē, hē, hai, tas.]

f. city [Strong: 4172 pólis, pol'-is; probably from the same as G4171, or perhaps from G4183; a town (properly, with walls, of greater or less size):—city.]

1). Albert Barnes Commentary: Luke says that the disciples whom he sent were Peter and John. The man to whom they were to go he did not mention by name, but he told them that when they came into the city, a man would meet them bearing a pitcher of water. See Mark and Luke. Him they were to follow, and in the house which he entered they would find a room prepared. The name of the man was not mentioned. The "house" in which they were to keep the Passover was not mentioned.

a). Luke 22:7-13 Then came the day of unleavened bread, when the passover must be killed.

22:8 And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.

22:9 And they said unto him, Where wilt thou that we prepare?

22:10 And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.

22:11 And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?

22:12 And he shall shew you a large upper room furnished: there make ready.

22:13 And they went, and found as he had said unto them: and they made ready the passover.

g. to [Strong: 4314 prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, ([where-]) by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), + together, to ([you]) -ward, unto, with (-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.]

h. such a man [Strong: 1170 deîna, di'-nah; probably from the same as G1171 (through the idea of forgetting the name as fearful, i.e. strange); so and so (when the person is not specified):—such a man.]

h. and [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

i. say [Strong: 2036 épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell.]

j. [unto] him [Strong: 846 autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

2. “…The Master saith, My time is at hand…”

a. The [Strong: 3588. [Ho] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [Ho] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, Hē, hē, hai, tas.]

b. Master [Strong: 1320 didáskalos, did-as'-kal-os; from G1321; an instructor (genitive case or specially):—doctor, master, teacher.]

b. saith [Strong: 3004 légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.]

c. My [Strong: 3450 moû, moo; the simpler form of G1700; of me:—I, me, mine (own), my.]

* mou] [Strong: the simpler form of 1700; of me:--I, me, mine (own), my.]

d. time [Strong: 2540 kairós, kahee-ros'; of uncertain affinity; an occasion, i.e. set or proper time:—X always, opportunity, (convenient, due) season, (due, short, while) time, a while.

e. is [Strong: 2076 estí, es-tee'; third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:—are, be(-long), call, X can(-not), come, consisteth, × dure for a while, + follow, × have, (that) is (to say), make, meaneth, × must needs, + profit, + remaineth, + wrestle.]

f. at hand [Strong: 1451 engýs, eng-goos'; from a primary verb ἄγχω ánchō (to squeeze or throttle; akin to the base of G43); near (literally or figuratively, of place or time):—from , at hand, near, nigh (at hand, unto), ready.]

3. “…I will keep the passover at thy house with my disciples.”

a. I will keep [Strong: 4160 poiéō, poy-eh'-o; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):—abide, + agree, appoint, × avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, × journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, × secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield.]

b. the [Strong: 3588. [to] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [to] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, Hē, hē, hai, tas.]

c. Passover [Strong: 3957 páscha, pas'-khah; of Chaldee origin (compare H6453); the Passover (the meal, the day, the festival or the special sacrifices connected with it):—Easter, Passover.]

d. at [Strong: 4314 prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, ([where-]) by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), + together, to ([you]) -ward, unto, with (-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.]

e. thy [house]  [Strong: 4571 sé, seh; accusative case singular of G4771; thee:—thee, thou, × thy house.]

f. with [Strong: 3326 metá, met-ah'; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862):—after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, × and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.]

g. my [Strong: 3450 moû, moo; the simpler form of G1700; of me:—I, me, mine (own), my.]

h. disciples [Strong: 3101 mathētḗs, math-ay-tes'; from G3129; a learner, i.e. pupil:—disciple.]