Thursday, January 31, 2019

Matthew 21:15

Matthew 21:15

And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,

a. ASV: But when the chief priests and the scribes saw the wonderful things that he did, and the children that were crying in the temple and saying, Hosanna to the son of David; they were moved with indignation,
  
b. YLT: and the chief priests and the scribes having seen the wonderful things that he did, and the children crying in the temple, and saying, 'Hosanna to the Son of David,' were much displeased;
d. Amplified Bible Classic: But when the chief priests and the scribes saw the wonderful things that He did and the boys and the girls and the youths and the maidens crying out in the porches and courts of the temple, Hosanna (O be propitious, graciously inclined) to the Son of David! they were indignant.
1. “And when the chief priests and scribes saw the wonderful things that he did…”

a. And [Strong: 1161 dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).]
b. [when] the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [oi] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]
c. chief priests [Strong: 749 archiereús, ar-khee-er-yuce'; from G746 and G2409; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:—chief (high) priest, chief of the priests.]
d. and [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]  
e. scribes [Strong: 1122 grammateús, gram-mat-yooce'; from G1121. a writer, i.e. (professionally) scribe or secretary:—scribe, town-clerk.]
  
f. saw [Strong: 1492 grammateús, gram-mat-yooce'; from G1121. a writer, i.e. (professionally) scribe or secretary:—scribe, town-clerk.]

g. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [ta] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]
h. wonderful things [Strong: 2297 thaumásios, thow-mas'-ee-os; from G2295; wondrous, i.e. (neuter as noun) a miracle:—wonderful thing.]

i. that [Strong: 3739 hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc.]
  
j. he did [Strong: 4160 poiéō, poy-eh'-o; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):—abide, + agree, appoint, × avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, × journeying, keep, + lay wait, +lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, × secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. ]

2.  “...and the children crying in the temple, and saying, Hosanna to the Son of David…”

a.  and [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]
b. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tous] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

c. children [Strong: 3816 paîs, paheece; perhaps from G3817; a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to God):—child, maid(-en), (man) servant, son, young man.]
d. crying [Strong: 2896  krázō, krad'-zo; a primary verb; properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat):—cry (out).]
e. in [Strong: 1722 en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]
  
f. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [to] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

g. temple [Strong: 2411 hierón, hee-er-on'; neuter of G2413; a sacred place, i.e. the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere):—temple.]
h. and [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]
i. saying [Strong: 3004 légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.]
  
j. Hosanna [Strong: 5614 hōsanná, ho-san-nah'; of Hebrew origin (H3467 and H4994); oh save!; hosanna (i.e. hoshia-na), an exclamation of adoration:—hosanna.]

k. [to] the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [to] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

l. Son [Strong: 5207 huiós, hwee-os'; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:—child, foal, son.]

m. [of] David [Strong: 1138 Dabíd, dab-eed'; of Hebrew origin (H1732); Dabid (i.e. David), the Israelite king:—David.

3.  “...they were sore displeased.”
a. [they were] sore displeased [Strong: 23 aganaktéō, ag-an-ak-teh'-o; from ἄγαν ágan (much) and ἄχθος áchthos (grief; akin to the base of G43); to be greatly afflicted, i.e. (figuratively) indignant:—be much (sore) displeased, have (be moved with, with) indignation.]
1). The reason they were sore displeased or indignant was because the children were calling jesus the Son of David, which is a Messianic term for the Messiah.

a). Matthew 22:42 Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.]

Exodus 27:1

Exodus 27:1

And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits.

a. ASV: And thou shalt make the altar of acacia wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits.

b. YLT: 'And thou hast made the altar of shittim wood, five cubits the length, and five cubits the breadth -- the altar is square -- and three cubits its height.

c. Amplified Bible Classic: And make the altar of acacia wood, five cubits square and three cubits high [within reach of all].

d. Septuagint: And thou shalt make an altar of incorruptible wood, of five cubits in the length, and five cubits in the breadth; the altar shall be square, and the height of it shall be of three cubits.

e. Stone Edition Torah/Prophets/Writings: You shall make the Altar of acacia wood, five cubits in length and five cubits in width---the Altar shall be square---and three cubits in height.

1. “And thou shalt make an altar of shittim wood…

a. [And you shall] make [Strong: 6213  ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, ×sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.]

b. [an] altar [Strong: 4196 mizbêach, miz-bay'-akh; from H2076; an altar:—altar.]

c. [of] shittim [Strong: 7848 shiṭṭâh, shit-taw'; feminine of a derivative (only in the plural שִׁטִּים shiṭṭîym; meaning the sticks of wood) from the same as H7850; the acacia (from its scourging thorns):—shittah, shittim.]

d. wood [Strong: 6086  ʻêts, ates; from H6095; a tree (from its firmness); hence, wood (plural sticks):— carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.]

2. “...five cubits long, and five cubits broad; the altar shall be foursquare…”

a.  five [Strong: 2568 châmêsh, khaw-maysh'; masculine חֲמִשָּׁה chămishshâh; a primitive numeral; five:—fif(-teen), fifth, five (× apiece).]

b. cubits [Strong: 520 ʼammâh, am-maw'; prolonged from H517; properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance):—cubit, + hundred (by exchange for H3967), measure, post.]

c. long [Strong: 753 ʼôrek, o'rek; from H748; length:— forever, length, long.]

d. [and] five [Strong: 2568 châmêsh, khaw-maysh'; masculine חֲמִשָּׁה chămishshâh; a primitive numeral; five:—fif(-teen), fifth, five (× apiece).]

e. cubits [Strong: 520 ʼammâh, am-maw'; prolonged from H517; properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance):—cubit, + hundred (by exchange for H3967), measure, post.]

f. broad [Strong: 7341 rôchab, ro'-khab; from H7337; width (literally or figuratively):—breadth, broad, largeness, thickness, wideness.]

g. [the] altar [Strong: 4196 mizbêach, miz-bay'-akh; from H2076; an altar:—altar.]

h. shall be [Strong: 1961 hayah haw-yaw a primitive root (Compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit (one-)self, require, X use.]
i. foursquare [Strong: 7251 râbaʻ, raw-bah'; a primitive root (rather identical with H7250 through the idea of sprawling 'at all fours' (or possibly the reverse is the order of derivation); compare H702); properly, to be four (sided); used only as denominative of H7253; to be quadrate:—(four-) square(-d).]

3. “...and the height thereof shall be three cubits.”

a. [and the] height [thereof] [Strong: 6967 qôwmâh, ko-maw'; from H6965; height:—× along, height, high, stature, tall.]

b. [shall be] three [Strong: 7969 shâlôwsh, shaw-loshe'; or שָׁלֹשׁ shâlôsh; masculine שְׁלוֹשָׁה shᵉlôwshâh; or שְׁלֹשָׁה shᵉlôshâh; a primitive number; three; occasionally (ordinal) third, or (multiple) thrice:—+ fork, + often(-times), third, thir(-teen, -teenth), three, + thrice.]

c. cubits cubits [Strong: 520 ʼammâh, am-maw'; prolonged from H517; properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance):—cubit, + hundred (by exchange for H3967), measure, post.]

1). Under the Mosaic Covenant all the sacrifices that included fire were to be burnt on this altar. That system was in place for over 1400 years (minus the Babylonian captivity). Under the New Covenant all of the sacrifices were fulfilled and done away with in Christ Jesus. Now in the New Covenant and under our High Priest Christ Jesus (Hebrews 4:14), we are the priest (1 Peter 2:5, 9), we are the person bringing sacrifice and we are the sacrifice (Romans 12:1, 2). Glory to God.  

Exodus 25:9

Exodus 25:9

According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.

a. ASV: According to all that I show thee, the pattern of the tabernacle, and the pattern of all the furniture thereof, even so shall ye make it.

b. YLT: According to all that which I am shewing thee, the pattern of the tabernacle, and the pattern of all its vessels, even so ye do make it.

c. Amplified Bible Classic: And you shall make it according to all that I show you, the pattern of the tabernacle or dwelling and the pattern of all the furniture of it.

d. Septuagint: And thou shalt make for me according to all things which I shew thee in the mountain; even the pattern of the tabernacle, and the pattern of all its furniture: so shalt thou make it.

e. Stone Edition Torah/Prophets/Writings: Like everything that I show you, the form of the Tabernacle and the form of all its vessels; and so shall you do.

1. “According to all that I shew thee, after the pattern of the tabernacle…”

a. [According to] all [Strong: 3605 kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]

b. [that I] shew [Strong: 7200 râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.]

c. thee [Strong: 853 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

d. [after the] pattern [Strong: 8403 tabnîyth, tab-neeth'; from H1129; structure; by implication, a model, resemblance:—figure, form, likeness, pattern, similitude.]

e. [of the] tabernacle [Strong: 4908 mishkân, mish-kawn'; from H7931; a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls):—dwelleth, dwelling (place), habitation, tabernacle, tent.]

2. “...and the pattern of all the instruments thereof, even so shall ye make it.”

a. and [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

b. [the] pattern [Strong: 8403 tabnîyth, tab-neeth'; from H1129; structure; by implication, a model, resemblance:—figure, form, likeness, pattern, similitude.]

c. [of] all [Strong: 3605 kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]

d. [the] instruments [thereof] [Strong: 3627 kᵉlîy, kel-ee'; from H3615; something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon):—armour(-bearer), artillery, bag, carriage, furnish, furniture, instrument, jewel, that is made of, × one from another, that which pertaineth, pot, psaltery, sack, stuff, thing, tool, vessel, ware, weapon, whatsoever.]

e. [even] so [Strong: 3651 kᵉlîy, kel-ee'; from H3615; something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon):—armour(-bearer), artillery, bag, carriage, furnish, furniture, instrument, jewel, that is made of, × one from another, that which pertaineth, pot, psaltery, sack, stuff, thing, tool, vessel, ware, weapon, whatsoever.]

f. [shall you] make it [Strong: 6213 ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, ×sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.]

1). Moses was shown the pattern of the Tabernacle while he was up in Mt. Sinai for forty days Exodus 24:15-18-31:18

2). This whole passage of Exodus 25:1-9 is instructing the Israelites to collect and offering of materials to build the Tabernacle and everything in it.

a). Exodus 25:1-9 And the Lord spake unto Moses, saying,
2 Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering.
3 And this is the offering which ye shall take of them; gold, and silver, and brass,
4 And blue, and purple, and scarlet, and fine linen, and goats' hair,
5 And rams' skins dyed red, and badgers' skins, and shittim wood,
6 Oil for the light, spices for anointing oil, and for sweet incense,
7 Onyx stones, and stones to be set in the ephod, and in the breastplate.
8 And let them make me a sanctuary; that I may dwell among them.
9 According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.

3). There is no question that they received all this material from the Egyptians when they left. When the exodus was prophesied to Abraham, the LORD told him that the nation would leave with great substance. And it was also told to Moses.

a). Genesis 15:14.

b). Exodus 3:20-22

c). Exodus 12:33-36

4). The offering that they received from the Israelites included so much material that they kept giving that moses had to tell them to stop.

a). Exodus 36:1-7

b). Previous to their being delivered from Egypt, the people of Israel had nothing, they were slaves, which bolsters the thought that all of the material for the building of the Tabernacle originally came from Egypt.

Wednesday, January 30, 2019

Exodus 25:8

Exodus 25:8

And let them make me a sanctuary; that I may dwell among them.

a. ASV: And let them make me a sanctuary, that I may dwell among them.

b. YLT: 'And they have made for Me a sanctuary, and I have tabernacled in their midst;

c. Amplified Bible Classic: Let them make Me a sanctuary, that I may dwell among them.

d. Septuagint: And thou shalt make me a sanctuary, and I will appear among you.

e. Stone Edition Torah/Prophets/Writings: They shall make a Sanctuary for Me--so that I may dwell among them.

1. “And let them make me a sanctuary; that I may dwell among them.”

a. [And let them] make [me] [Stron: 6213 ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, ×sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.]

b. [a] sanctuary [Strong: 4720 miqdâsh, mik-dawsh'; or מִקְּדָשׁ miqqᵉdâsh; (Exodus 15:17), from H6942; a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum:—chapel, hallowed part, holy place, sanctuary.]

c. [that I may] dwell [Strong: 7931 shâkan, shaw-kan'; a primitive root (apparently akin (by transmission) to H7901 through the idea of lodging; compare H5531, H7925); to reside or permanently stay (literally or figuratively):—abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up).]

d. among [them] [Strong: 8432 tâvek, taw'-vek; from an unused root meaning to sever; a bisection, i.e. (by implication) the centre:—among(-st), × between, half, × (there-, where-), in(-to), middle, mid(-night), midst (among), × out (of), × through, × with(-in).]

1). This whole passage of Exodus 25:1-9 is instructing the Israelites to collect and offering of materials to build the Tabernacle and everything in it.

a). Exodus 25:1-9 And the Lord spake unto Moses, saying,
2 Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering.
3 And this is the offering which ye shall take of them; gold, and silver, and brass,
4 And blue, and purple, and scarlet, and fine linen, and goats' hair,
5 And rams' skins dyed red, and badgers' skins, and shittim wood,
6 Oil for the light, spices for anointing oil, and for sweet incense,
7 Onyx stones, and stones to be set in the ephod, and in the breastplate.
8 And let them make me a sanctuary; that I may dwell among them.
9 According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.

3). There is no question that they received all this material from the Egyptians when they left. When the exodus was prophesied to Abraham, the LORD told him that the nation would leave with great substance. And it was also told to Moses.

a). Genesis 15:14.

b). Exodus 3:20-22

c). Exodus 12:33-36

4). The offering that they received from the Israelites included so much material that they kept giving that moses had to tell them to stop.

a). Exodus 36:1-7

Exodus 25:7

Exodus 25:7

Onyx stones, and stones to be set in the ephod, and in the breastplate.

a. ASV: Onyx stones, and stones to be set, for the ephod, and for the breastplate.

b. YLT: Shoham stones, and stones for setting for an ephod, and for a breastplate.

c. Amplified Bible Classic: Onyx stones, and stones for setting in the ephod and in the breastplate.

d. Septuagint: And sardius stones, and stones for the carved work of the breast-plate, and the full-length robe.

e. Stone Edition Torah/Prophets/Writings: Shoham stones and stones for the settings for the Ephod and the Breastplate.

1. “Onyx stones, and stones to be set in the ephod, and in the breastplate.”

a. Onyx [Strong: 7718 shôham, sho'-ham; from an unused root probably mean to blanch; a gem, probably the beryl (from its pale green color):—onyx.]

b. stones [Strong: 68 ʼeben, eh'-ben; from the root of H1129 through the meaning to build; a stone:— carbuncle, mason, plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s).]

c. [and] stones [Strong: 68 ʼeben, eh'-ben; from the root of H1129 through the meaning to build; a stone:— carbuncle, mason, plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s).]

d. [to] be set [Strong: 4394 milluʼ, mil-loo'; from H4390; a fulfilling (only in plural), i.e. (literally) a setting (of gems), or (technically) consecration (also concretely, a dedicatory sacrifice):—consecration, be set.]

e. [in the] ephod [Strong: 646 ʼêphôwd, ay-fode'; rarely אֵפֹד ʼêphôd; probably of foreign derivation a girdle; specifically the ephod or highpriest's shoulder-piece; also generally, an image:—ephod.]

f. [and for a] breastplate [Strong: 2833 chôshen, kho'-shen; from an unused root probably meaning to contain or sparkle; perhaps a pocket (as holding the Urim and Thummim), or rich (as containing gems), used only of the gorget of the highpriest:—breastplate.]

2). This whole passage of Exodus 25:1-9 is instructing the Israelites to collect and offering of materials to build the Tabernacle and everything in it.

a). Exodus 25:1-9 And the Lord spake unto Moses, saying,
2 Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering.
3 And this is the offering which ye shall take of them; gold, and silver, and brass,
4 And blue, and purple, and scarlet, and fine linen, and goats' hair,
5 And rams' skins dyed red, and badgers' skins, and shittim wood,
6 Oil for the light, spices for anointing oil, and for sweet incense,
7 Onyx stones, and stones to be set in the ephod, and in the breastplate.
8 And let them make me a sanctuary; that I may dwell among them.
9 According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.

3). There is no question that they received all this material from the Egyptians when they left. When the exodus was prophesied to Abraham, the LORD told him that the nation would leave with great substance. And it was also told to Moses.

a). Genesis 15:14.

b). Exodus 3:20-22

c). Exodus 12:33-36

4). The offering that they received from the Israelites included so much material that they kept giving that moses had to tell them to stop.

a). Exodus 36:1-7

Exodus 25:6

Exodus 25:6

Oil for the light, spices for anointing oil, and for sweet incense,

a. ASV: Oil for the light, spices for the anointing oil, and for the sweet incense,

b. YLT: Oil for the light, spices for the anointing oil, and for the perfume of the spices,

c. Amplified Bible Classic: Oil for the light, spices for anointing oil and for sweet incense,

d. Septuagint: And oil for the light, incense for anointing oil, and for the composition of incense,

e. Stone Edition Torah/Prophets/Writings: Oil for illumination, spices for the anointment oil and the aromatic incense  

1. “Oil for the light…”  

a. Oil [Strong: 8081 shemen, sheh'-men; from H8080; grease, especially liquid (as from the olive, often perfumed); figuratively, richness:—anointing, × fat (things), × fruitful, oil(-ed), ointment, olive, pine.]

b. [for the] light [Strong: 3974 mâʼôwr, maw-ore'; or מָאֹר mâʼôr; also (in plural) feminine מְאוֹרָה mᵉʼôwrâh; or מְאֹרָה mᵉʼôrâh; from H215; properly, a luminous body or luminary, i.e. (abstractly) light (as an element); figuratively, brightness, i.e.cheerfulness; specifically, a chandelier:—bright, light.]

2. “...spices for anointing oil…”

a. spices [Strong: 1314 besem, beh'-sem; or בֹּשֶׂם bôsem; from the same as H1313; fragrance; by implication, spicery; also the balsam plant:—smell, spice, sweet (odour).]

b. [for] anointing [Strong: 4888 mishchâh, meesh-khaw'; or מׇשְׁחָה moshchâh; from H4886; unction (the act); by implication, a consecratory gift:—(to be) anointed(-ing), ointment.]

c. oil [Strong: 8081 shemen, sheh'-men; from H8080; grease, especially liquid (as from the olive, often perfumed); figuratively, richness:—anointing, × fat (things), × fruitful, oil(-ed), ointment, olive, pine.]

1). The anointing oil had specific ingredients.

a). Exodus 30:22-25 Moreover the Lord spake unto Moses, saying,
30:23 Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,
30:24 And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin:
30:25 And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil.
30:26 And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony,
30:27 And the table and all his vessels, and the candlestick and his vessels, and the altar of incense,
30:28 And the altar of burnt offering with all his vessels, and the laver and his foot.
30:29 And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.
30:30 And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest's office.

3. “...and for sweet incense,”

a. [and for] sweet [Strong: 5561 çam, sam; from an unused root meaning to smell sweet; an aroma:—sweet (spice).]

b. incense [Strong: 7004 qᵉṭôreth, ket-o'-reth; from H6999; a fumigation:—(sweet) incense, perfume.]

1). The incense was also made up of specific ingredients

a). Exodus 30:34-38 And the Lord said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:
35 And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy:
36 And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.
37 And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the Lord.
38 Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people.

2). This whole passage of Exodus 25:1-9 is instructing the Israelites to collect and offering of materials to build the Tabernacle and everything in it.

a). Exodus 25:1-9 And the Lord spake unto Moses, saying,
2 Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering.
3 And this is the offering which ye shall take of them; gold, and silver, and brass,
4 And blue, and purple, and scarlet, and fine linen, and goats' hair,
5 And rams' skins dyed red, and badgers' skins, and shittim wood,
6 Oil for the light, spices for anointing oil, and for sweet incense,
7 Onyx stones, and stones to be set in the ephod, and in the breastplate.
8 And let them make me a sanctuary; that I may dwell among them.
9 According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.

3). There is no question that they received all this material from the Egyptians when they left. When the exodus was prophesied to Abraham, the LORD told him that the nation would leave with great substance. And it was also told to Moses.

a). Genesis 15:14.

b). Exodus 3:20-22

c). Exodus 12:33-36

4). The offering that they received from the Israelites included so much material that they kept giving that moses had to tell them to stop.

a). Exodus 36:1-7