Hebrews 12:27
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
a. ASV: And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
b. YLT: And this -- 'Yet once' -- doth make evident the removal of the things shaken, as of things having been made, that the things not shaken may remain;
d. Amplified Bible Classic: Now this expression, Yet once more, indicates the final removal and transformation of all [that can be] shaken—that is, of that which has been created—in order that what cannot be shaken may remain and continue.
1. “And this word, Yet once more, signifieth the removing of those things that are shaken…”
a. And [Strong: 1161 dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).]
b. [this word] Yet [Strong: 2089 éti, et'-ee; perhaps akin to G2094; "yet," still (of time or degree):—after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
c. once [more] [Strong: 530 hápax, hap'-ax; probably from G537; one (or a single) time (numerically or conclusively):—once.]
d. signifieth [Strong: 1213 dēlóō, day-lo'-o; from G1212; to make plain (by words):—declare, shew, signify.]
e. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [Ten] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]
f. removing [Strong: 3331 metáthesis, met-ath'-es-is; from G3346; transposition, i.e. transferral (to heaven), disestablishment (of a law):—change, removing, translation.]
g. [of] those [things] [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [Ton] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]
h. [that are] shaken [Strong: 4531 saleúō, sal-yoo'-o; from G4535; to waver, i.e. agitate, rock, topple or (by implication) destroy; figuratively, to disturb, incite:—move, shake (together), which can(-not) be shaken, stir up.]
1). In these four verses(Hebrews 12:26-29), indicate that the heavens and the earth will be removed and the thing which will never be removed will be God’s kingdom
a). Hebrews 12:26, 27 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
12:27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
12:28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
12:29 For our God is a consuming fire.
b). Revelation 20:11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
c). Matthew 24:35 Heaven and earth shall pass away, but my words shall not pass away.
d). Mark 13:31 Heaven and earth shall pass away: but my words shall not pass away.
e). Luke 21:33 Heaven and earth shall pass away: but my words shall not pass away.
2). Hebrews hints that the incident Haggai is referring to will take place at the end of this age and the beginning of the Perfect Age.
a). Haggai 2:5-9 According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not.
2:6 For thus saith the Lord of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;
2:7 And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts.
2:8 The silver is mine, and the gold is mine, saith the Lord of hosts.
2:9 The glory of this latter house shall be greater than of the former, saith the Lord of hosts: and in this place will I give peace, saith the Lord of hosts.
b). Revelation 20:11-15-21:1 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
20:13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
20:14 And death and hell were cast into the lake of fire. This is the second death.
20:15 And whosoever was not found written in the book of life was cast into the lake of fire.
21:1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
2. “...as of things that are made, that those things which cannot be shaken may remain.”
a. as [Strong: 5613 hōs, hoce; probably adverb of comparative from G3739; which how, i.e. in that manner (very variously used, as follows):—about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, × with all speed.]
b. [of things that are] made [Strong: 4160 poiéō, poy-eh'-o; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):—abide, + agree, appoint, × avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, × journeying, keep, + lay wait, +lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, × secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield.]
c. that [Strong: 2443 hína, hin'-ah; probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result):—albeit, because, to the intent (that), lest, so as, (so) that, (for) to.]
d. [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [Ta] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]
e. [those things which] cannot [Strong: 3361 mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations.]
f. [be] shaken [Strong: 4531 saleúō, sal-yoo'-o; from G4535; to waver, i.e. agitate, rock, topple or (by implication) destroy; figuratively, to disturb, incite:—move, shake (together), which can(-not) be shaken, stir up.]
g. [may] remain [Strong: 3306 ménō, men'-o; a primary verb; to stay (in a given place, state, relation or expectancy):—abide, continue, dwell, endure, be present, remain, stand, tarry (for), × thine own.]
1). The new heavens and the new earth that the Lord will make after after the Great White Throne Judgment will remain.
a). Isaiah 66:22 For as the new heavens and the new earth, which I will make, shall remain before me, saith the Lord, so shall your seed and your name remain.
2). The Kingdom that God will establish will never pass away along with all those who do His will.
a). Hebrews 12:28 12:28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
b). 1 John 2:17 The world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
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