Hebrews 13:11

Hebrews 13:11

For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

a. ASV: For the bodies of those beasts whose blood is brought into the holy place by the high priest as an offering for sin, are burned without the camp.

  

b. YLT: For of those beasts whose blood is brought for sin into the holy places through the chief priest -- of these the bodies are burned without the camp.

d. Amplified Bible Classic: For when the blood of animals is brought into the sanctuary by the high priest as a sacrifice for sin, the victims’ bodies are burned outside the limits of the camp.

1. “For the bodies of those beasts…”

a. For [Strong: 1063 gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.]

b. the [Strong: 3588  ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [ta] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

c. bodies [Strong: 4983  sōma, so'-mah; from G4982; the body (as a sound whole), used in a very wide application, literally or figuratively:—bodily, body, slave.]

d. [of] those [Strong: 5130 toútōn, too'-tone; genitive case plural masculine or neuter of G3778; of (from or concerning) these (persons or things):—such, their, these (things), they, this sort, those.]

e. beasts [Strong: 2226  zōon, dzo'-on; neuter of a derivative of G2198; a live thing, i.e. an animal:—beast.]

  

2.  “...whose blood is brought into the sanctuary by the high priest for sin…”

a. whose [Strong: 3739  hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc.]

b. blood [Strong: 129 haîma, hah'-ee-mah; of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred:—blood.]

c. [is] brought [Strong: 1533 eisphérō, ice-fer'-o; from G1519 and G5342; to carry inward (literally or figuratively):—bring (in), lead into.]

d. into [Strong: 1519 eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, +continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, +perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.]

e.  the [Strong: 3588  ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [ta] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

  

f. sanctuary [Strong: 39 hágion, hag'-ee-on; neuter of G40; a sacred thing (i.e. spot):—holiest (of all), holy place, sanctuary.]

g. by [Strong: 1223 diá, dee-ah'; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):—after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in).]

h. the [Strong: 3588  ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tou] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

i. high priest [Strong: 749 archiereús, ar-khee-er-yuce'; from G746 and G2409; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:—chief (high) priest, chief of the priests.]

  

j. for [Strong: 4012 perí, per-ee'; from the base of G4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):—(there-)about, above, against, at, on behalf of, × and his company, which concern, (as) concerning, for, × how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, × (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).]

k. sin [Strong: 266 hamartía, ham-ar-tee'-ah; from G264; a sin (properly abstract):—offence, sin(-ful).]

3.  “...are burned without the camp.”

a. [are] burned [Strong: 2618 katakaíō, kat-ak-ah'-ee-o; from G2596 and G2545; to burn down (to the ground), i.e. consume wholly:—burn (up, utterly).]

b. without [Strong: 1854 éxō, ex'-o; adverb from G1537; out(-side, of doors), literally or figuratively:—away, forth, (with-)out (of, -ward), strange.]

c. the [Strong: 3588  ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tes] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

d. camp [Strong: 3925 parembolḗ, par-em-bol-ay'; from a compound of G3844 and G1685; a throwing in beside (juxtaposition), i.e. (specially), battle-array, encampment or barracks (tower Antonia):—army, camp, castle.]

1). Leviticus 4:11, 12  And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung,

4:12 Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.

2). Leviticus 4:21 And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation.

3). Leviticus 4:27 And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the Lord concerning things which ought not to be done, and be guilty;