Saturday, July 04, 2020

Genesis 41:25

Genesis 41:25

And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.

a. NLT: Joseph responded, “Both of Pharaoh’s dreams mean the same thing. God is telling Pharaoh in advance what he is about to do. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

b. ASV: And Joseph said unto Pharaoh, The dream of Pharaoh is one: what God is about to do he hath declared unto Pharaoh. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

c. YLT: And Joseph saith unto Pharaoh, 'The dream of Pharaoh is one: that which God is doing he hath declared to Pharaoh; [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

d. Classic Amplified: Then Joseph said to Pharaoh, The [two] dreams are one; God has shown Pharaoh what He is about to do. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

e. Septuagint: And Joseph said to Pharao, The dream of Pharao is one; whatever God does, he has shewn to Pharao.

f. Stone Edition Torah/Prophets/ Writings: Joseph said to Pharaoh, “The dream is a single one; what God is about to do, He has told to Pharaoh: [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ldt.]

1. “And Joseph said unto Pharaoh, The dream of Pharaoh is one…”

a. [And] Joseph [Strong: 3130 Yowceph yo-safe' future of 3254; let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites:--Joseph.

b. said [Strong: 559 'amar aw-mar' a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.]

c. unto [Strong: 413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).]

d. Pharaoh [Strong: 6547 Par`oh par-o' of Egyptian derivation; Paroh, a general title of Egyptian kings:--Pharaoh.]

e. [The] dream [Strong: 2472 chalowm khal-ome' or (shortened) chalom {khal-ome'}; from 2492; a dream:--dream(-er).]

f. [of] Pharaoh [Strong: 6547 Par`oh par-o' of Egyptian derivation; Paroh, a general title of Egyptian kings:--Pharaoh.]

g. is [Strong: 1931 huw' hoo of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.]

h. one [Strong: 259 'echad ekh-awd' a numeral from 258; properly, united, i.e. one; or (as an ordinal) first:--a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,]

i. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

2. “...God hath shewed Pharaoh what he is about to do.”

a. God [Strong: 430 'elohiym el-o-heem' plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.]

b. [hath] shewed [Strong: 5046 nagad naw-gad' a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise:--bewray, X certainly, certify, declare(-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.]

c. Pharaoh [Strong: 6547 Par`oh par-o' of Egyptian derivation; Paroh, a general title of Egyptian kings:--Pharaoh.]

d. what [Strong: 834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.]

e. [he is about] to do [Strong: 6213 `asah aw-saw' a primitive root; to do or make, in the broadest sense and widest application (as follows):--accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.]

1). The Genesis Record, Henry M. Morris. Whether Joseph paused for a while for meditation and prayer concerning Pharaoh’s dreams is not stated in the text. In any case, God somehow gave to him infallible knowledge concerning their correct interpretation.

2). Gordon Lindsay: It is possible, although the Scriptures do not say so, that Joseph had an inkling of the nature of the dream and its meaning, even before he went in unto the king. While the messengers returned to inform Pharaoh that Joseph was making himself ready to present himself before the king it is probable that he was earnestly looking to God for Divine revelation.

3). I believe that this is an example of the word of wisdom, one of the gifts of the Spirit in operation. Kenneth E. Hagin writes in “Concerning Spiritual Gifts”: “The difference between the two gifts, the word of knowledge and the word of wisdom is that the revelation which the word of knowledge brings is always present tense or something which happened in the past. The word of wisdom always speaks of the future.”

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