Genesis 50:11

Genesis 50:11

And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which is beyond Jordan.

a. NLT: The local residents, the Canaanites, watched them mourning at the threshing floor of Atad. Then they renamed that place (which is near the Jordan) Abel-mizraim, for they said, “This is a place of deep mourning for these Egyptians.” [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

b. ASV: And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abel-mizraim, which is beyond the Jordan. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

c. YLT: And the inhabitant of the land, the Canaanite, see the mourning in the threshing-floor of Atad, and say, 'A grievous mourning is this to the Egyptians;' therefore hath one called its name 'The mourning of the Egyptians,' which is beyond the Jordan. [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

d. Classic Amplified: When the inhabitants of the land, the Canaanites, saw the mourning at the floor of Atad, they said, This is a grievous mourning for the Egyptians. Therefore the place was called Abel-mizraim [mourning of Egypt]; it is west of the Jordan. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

e. Septuagint: And the inhabitants of the land of Chanaan saw the mourning at the floor of Atad, and said, This is a great mourning to the Egyptians; therefore he called its name, The mourning of Egypt, which is beyond Jordan. 

f. Stone Edition Torah/Prophets/ Writings: When the Canaanite inhabitants of the land saw the mourning in Goran HaAtad, they said, “This is a grievous mourning for Egypt.” Therefore, it was named Avel Mizraim, which is across the Jordan. [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ldt.]

1. “And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said…”

a. [And when the] inhabitants [Strong: 3427 yashab yaw-shab' a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:--(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.]

b. [of the] land [Strong: 776 'erets eh'-rets from an unused root probably meaning to be firm; the earth (at large, or partitively a land):--X common, country, earth, field, ground, land, X natins, way, + wilderness, world.]

c. [the] Canaanites [Strong: 3669 Kna`aniy ken-ah-an-ee' patrial from 3667; a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans):--Canaanite, merchant, trafficker.]

d. saw [Strong: 7200 ra'ah raw-aw' a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):--advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.]

e. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

f. [the] mourning [Strong: 60 'ebel ay'-bel from 56; lamentation:--mourning.]

g. [in the] floor [Strong: 1637 goren go'-ren from an unused root meaning to smooth; a threshing- floor (as made even); by analogy, any open area:--(barn, corn, threshing- )floor, (threshing-, void) place.]

h. [of] Atad [Strong: 329 'atad aw-tawd' from an unused root probably meaning to pierce or make fast; a thorn-tree (especially the buckthorn):--Atad, bramble, thorn.]

i. [they] said [Strong: 559 'amar aw-mar' a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.]

2. “...This is a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which is beyond Jordan.”

a. This [is] [Strong: 2088 zeh zeh a primitive word; the masculine demonstrative pronoun, this or that:--he, X hence, X here, it(-self), X now, X of him, the one...the other, X than the other, (X out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, X thus, very, which.]

b. [a] grievous [Strong: 3515 kabed kaw-bade' from 3513; heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid):--(so) great, grievous, hard(-ened), (too) heavy(-ier), laden, much, slow, sore, thick.]

c. mourning [Strong: 60 'ebel ay'-bel from 56; lamentation:--mourning.]

d. [to the] [Strong: 5921 `al al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.]

e. Egyptians [Strong: 4713 Mitsriy mits-ree' from 4714; a Mitsrite, or inhabitant of Mitsrajim:--Egyptian, of Egypt.]

f. wherefore [Strong: 3651 ken kane from 3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):--+ after that (this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, (even) so, state, straightway, such (thing), surely, + there (where)-fore, this, thus, true, well, X you.]

g. [the] name [Strong: 8034 shem shame a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; Compare 8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character:--+ base, (in-)fame(-ous), named(-d), renown, report.]

h. [of it was] called [Strong: 7121 qara' kaw-raw' a primitive root (rather identical with 7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):--bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.]

i. Abelmizraim [Strong:  67 'Abel Mitsrayim aw-bale' mits-rah'-yim from 58 and 4714; meadow of Egypt; Abel-Mitsrajim, a place in Palestine:--Abel-mizraim.]

j. which [is] [Strong: 834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.]

k. beyond [Strong: 5676 `eber ay'-ber from 5674; properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east):--X against, beyond, by, X from, over, passage, quarter, (other, this) side, straight.]

l. Jordan [Strong: 3383 Yarden yar-dane' from 3381; a descender; Jarden, the principal river of Palestine:--Jordan.]

1). The Amplified said it was west of the Jordan (see above), while some commentators say it was on the east side of the Jordan.

a). Barnes' Notes on the Bible: The funeral procession is now described. "All the servants of Pharaoh." The highest honor is conferred on Jacob for Joseph's sake. "The elders of Pharaoh, and all the elders of the land of Mizraim." The court and state officials are here separately specified. "All the house." Not only the heads, but all the sons and servants that are able to go. Chariots and horsemen accompany them as a guard on the way. "The threshing-floor of Atari, or of the buck-thorn." This is said to be beyond Jordan. Deterred, probably, by some difficulty in the direct route, they seem to have gone round by the east side of the Salt Sea. "A mourning of seven days." This is a last sad farewell to the departed patriarch. Abel-Mizraim. This name, like many in the East, has a double meaning. The word Abel no doubt at first meant mourning, though the name would be used by many, ignorant of its origin, in the sense of a meadow. "His sons carried him." The main body of the procession seems to have halted beyond the Jordan, and awaited the return of the immediate relatives, who conveyed the body to its last resting-place.