Genesis 1:29
And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
a. NLT: Then God said, “Look! I have given you every seed-bearing plant throughout the earth and all the fruit trees for your food. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]
b. ASV: And God said, Behold, I have given you every herb yielding seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for food: [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]
c. YLT: And God saith, 'Lo, I have given to you every herb sowing seed, whichis upon the face of all the earth, and every tree in which is the fruit of a tree sowing seed, to you it is for food; [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]
d. Amplified Bible: And God said, See, I have given you every plant yielding seed that is on the face of all the land and every tree with seed in its fruit; you shall have them for food. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]
e. Septuagint: And God said, Behold I have given to you every seed-bearing herb sowing seed which is upon all the earth, and every tree which has in itself the fruit of seed that is sown, to you it shall be for food.
f. Stone Edition Torah/Writings/Prophets: God said, “Behold, I have given you all herbage yielding seed that is on the surface of the entire earth, and every tree that has seed yielding fruit; it shall be yours for food. [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ldt.]
1. “And God said…”
a. [And] God [Strong: 430 'elohiym el-o-heem': plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.]
b. said [Strong: 559 'amar aw-mar': a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.]
2. “…Behold, I have given you every herb bearing seed, which is upon the face of all the earth…”
a. behold [Strong: 2009 hinneh hin-nay' prolongation for 2005; lo!:--behold, lo, see.]
b. I have given you [Strong: 5414 nathan naw-than': a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.]
c. every [Strong: 3605 kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]
d. herb [Strong: 6212 `eseb, eh'seb; from an unused root meaning to glisten (or be green); grass (or any tender shoot):--grass, herb.]
e. bearing [Strong: 2232 zara` zaw-rah'; a primitive root; to sow; figuratively, to disseminate, plant, fructify:--bear, conceive seed, set with sow(-er), yield.]
f. seed [Strong: 2233 zera` zeh'-rah; from 2232; seed; figuratively, fruit, plant, sowing-time, posterity:--X carnally, child, fruitful, seed(-time), sowing- time.]
g. upon the face [Strong: 6440 paniym, paw-neem'; plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):--+ accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.]
h. [of all the] earth [Strong: 776 'erets eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):--X common, country, earth, field, ground, land, X natins, way, + wilderness, world.]
3. “…and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.”
a. and [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]
b. every [Strong: 3605 kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]
c. tree [Strong: 6086 `ets, ates; from 6095; a tree (from its firmness); hence, wood (plural sticks):--+ carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.]
d. in the which [Strong: 834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.]
e. [is the] fruit [Strong: 6529: priy per-ee' from 6509; fruit (literally or figuratively):--bough, ((first-)) fruit((-ful)), reward.]
f. [of a] tree [Strong: 6086 `ets, ates; from 6095; a tree (from its firmness); hence, wood (plural sticks):--+ carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.]
g. yielding [Strong: 2232 zara` zaw-rah'; a primitive root; to sow; figuratively, to disseminate, plant, fructify:--bear, conceive seed, set with sow(-er), yield.]
h. seed [Strong: 2233 zera` zeh'-rah; from 2232; seed; figuratively, fruit, plant, sowing-time, posterity:--X carnally, child, fruitful, seed(-time), sowing- time.]
i. [to you] it shall be [Strong: 1961 hayah haw-yaw; a primitive root (Compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit (one-)self, require, X use.]
j. for meat [Strong: 402 'oklah ok-law'; feminine of 401; food:--consume, devour, eat, food, meat.]
1). In the beginning, when man was created, man was vegetarian. It is not clear when that stopped, but after the flood God granted that every living thing that moved could be eaten.
a). Genesis 9:1-4 And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.
9:2 And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.
9:3 Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.
9:4 But flesh with the life thereof, which is the blood thereof, shall ye not eat.
2). During the Mosaic Covenant God instituted the restrictions for Jews.
a). Leviticus 11:1-30 And the Lord spake unto Moses and to Aaron, saying unto them,
11:2 Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.
11:3 Whatsoever parteth the hoof, and is cloven footed, and cheweth the cud, among the beasts, that shall ye eat.
11:4 Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
11:5 And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
11:6 And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
11:7 And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.
11:8 Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.
11:9 These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.
11:10 And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:
11:11 They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.
11:12 Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.
11:13 And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,
11:14 And the vulture, and the kite after his kind;
11:15 Every raven after his kind;
11:16 And the owl, and the night hawk, and the cuckow, and the hawk after his kind,
11:17 And the little owl, and the cormorant, and the great owl,
11:18 And the swan, and the pelican, and the gier eagle,
11:19 And the stork, the heron after her kind, and the lapwing, and the bat.
11:20 All fowls that creep, going upon all four, shall be an abomination unto you.
11:21 Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth;
11:22 Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.
11:23 But all other flying creeping things, which have four feet, shall be an abomination unto you.
11:24 And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.
11:25 And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.
11:26 The carcases of every beast which divideth the hoof, and is not cloven footed, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.
11:27 And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.
11:28 And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.
11:29 These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,
11:30 And the ferret, and the chameleon, and the lizard, and the snail, and the mole.
3). Under the New Covenant the dietary laws are not binding.
a). Acts 10:9-16 On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:
10:10 And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,
10:11 And saw heaven opened, and a certain vessel descending upon him, as it had been a great sheet knit at the four corners, and let down to the earth:
10:12 Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
10:13 And there came a voice to him, Rise, Peter; kill, and eat.
10:14 But Peter said, Not so, Lord; for I have never eaten anything that is common or unclean.
10:15 And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
10:16 This was done thrice: and the vessel was received up again into heaven.
b). 1 Timothy 4:4, 5 For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
4:5 For it is sanctified by the word of God and prayer.
No comments:
Post a Comment