1
Corinthians 10:11
Now
all these things happened unto them for ensamples: and they are written for our
admonition, upon whom the ends of the world are come.
a. NLT: These
things happened to them as examples for us. They were written down to warn us who
live at the end of the age.
b. NIV: These
things happened to them as examples and were written down as warnings for us,
on whom the culmination of the ages has come.
c. YLT: And all
these things as types did happen to those persons, and they were written for
our admonition, to whom the end of the ages did come,
d. Amplified
Bible: Now these things befell them by way of a figure [as an example and
warning to us]; they were written to admonish and fit us for
right action by good instruction, we in whose days the ages have reached their
climax (their consummation and concluding period).
e. Worrell
Translation: Now these things were happening to them by way of example; and
they were written for our admonition, unto whom the ends of the ages have come.
1. “Now
all these things happened unto them for ensamples…”
a. now [1161 * de]
[Strong: a primary particle (adversative or continuative); but, and,
etc.:--also, and, but, moreover, now (often unexpressed in English).]
b. all [3956 *
pas] [Strong: including all the forms of declension; apparently a primary word;
all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X
daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly,
whatsoever, whole, whosoever.]
c. these things [5023
* tauta] [Strong: nominative or accusative case neuter plural of 3778; these
things:--+ afterward, follow, + hereafter, X him, the same, so, such, that,
then, these, they, this, those, thus.]
d. happened [4819
* sumbaino] [Strong: from 4862 and the base of 939; to walk (figuratively,
transpire) together, i.e. concur (take place):--be(-fall), happen (unto).]
e. unto them [1565
* ekeinos] [Strong: from 1563; that one (or (neuter) thing); often intensified
by the article prefixed:--he, it, the other (same), selfsame, that (same,
very), X their, X them, they, this, those.]
f. for ensamples [5179
* tupos] [Strong: from 5180; a die (as struck), i.e. (by implication) a stamp
or scar; by analogy, a shape, i.e. a statue, (figuratively) style or
resemblance; specially, a sampler ("type"), i.e. a model (for
imitation) or instance (for warning):--en-(ex-)ample, fashion, figure, form,
manner, pattern, print.]
1). The things
that happened to Israel whether they be good or bad are for our learning and
warning. This same Greek word is used in
verse 11 of the same chapter. These are bad examples. Paul in other places gave
good examples also.
a). Philippians
3:17-19 Brethren, be followers together
of me, and mark them which walk so as ye have us for an ensample.
3:18 (For many
walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the
cross of Christ:
3:19 Whose
end is destruction, whose God is their belly, and whose glory is in their shame, who mind
earthly things.)
c). 1 Timothy 4:12
Let no man despise thy youth; but be thou an example of the believers, in word,
in conversation, in charity, in spirit, in faith, in purity.
2). World Outreach
Church Daily Devotional 10/26/11 The things that happened to Israel happened as
examples for us. Many are types and shadows, or pictures, we can learn from
because they point to our New Covenant in Christ. God delivered Israel from the
bondage of Egypt. He supernaturally parted the Red Sea and then closed up the
Red Sea on the Egyptian army. God “brought them forth also with silver and
gold: and there was not one feeble person among their tribes” (Ps. 105:37).
When the Israelites came out of Egypt and walked across that Red Sea, they were
free, happy, healthy, prosperous, and delivered from their enemies. That’s what
the new birth looks like. And the minute we’re born again, that’s the way God
sees us. If we trust Him, we can walk in that kind of life. Challenges will
come along, but the Bible says, “This is the victory that overcometh the world,
even our faith” (1 John 5:4). God led the Israelities into the Promised Land,
which isn’t a type of heaven; it’s a type of our abundant Christian life on
earth. God told them, “Giants live there, but don’t be concerned about them.
I’ll drive them out. You just go possess what I’ve given you!” We’re in a
similar position. Victory already belongs to us. The devil has already been
defeated. Sickness and disease have already been conquered. Now we just have to
exercise our rights and privileges to take what already belongs to us.
2.
“…and they are written for our admonition, upon whom the ends of the world are
come.”
a. and [1161 * de]
[Strong: a primary particle (adversative or continuative); but, and,
etc.:--also, and, but, moreover, now (often unexpressed in English).]
b. they are
written [1125 * grapho] [Strong: a primary verb; to "grave",
especially to write; figuratively, to describe:--describe, write(-ing, -ten).]
c. for [4314 *
pros] [Strong: a strengthened form of 4253; a preposition of direction; forward
to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with
the dative case, by the side of, i.e. near to; usually with the accusative
case, the place, time, occasion, or respect, which is the destination of the
relation, i.e. whither or for which it is predicated):--about, according to ,
against, among, at, because of, before, between, (where-)by, for, X at thy
house, in, for intent, nigh unto, of, which pertain to, that, to (the end
that), X together, to (you) -ward, unto, with(-in). In the comparative case, it
denotes essentially the same applications, namely, motion towards, accession
to, or nearness at.]
d. our[2257 * hemon]
[Strong: genitive case plural of 1473; of (or from) us:--our (company), us, we.]
e. admonition
[3559 * nouthesia] [Strong: from 3563 and a derivative of 5087; calling
attention to, i.e. (by implication) mild rebuke or warning:--admonition.]
f. upon [1519 *
eis] [Strong: a primary preposition; to or into (indicating the point reached
or entered), of place, time, or (figuratively) purpose (result, etc.); also in
adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before,
by, concerning, + continual, + far more exceeding, for (intent, purpose), fore,
+ forth, in (among, at, unto, -so much that, -to), to the intent that, + of one
mind, + never, of, (up-)on, + perish, + set at one again, (so) that,
therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to),
...ward, (where-)fore, with. Often used in composition with the same general
import, but only with verbs (etc.) expressing motion (literally or
figuratively).]
g. whom [3739 *
hos] [Strong: including feminine he hay, and neuter ho ho probably
a primary word (or perhaps a form of the article 3588); the relatively
(sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the)
other, some, that, what, which, who(-m, -se), etc.]
h. the ends [5056
* telos] [Strong: from a primary tello (to set out for a definite point or
goal); properly, the point aimed at as a limit, i.e. (by implication) the
conclusion of an act or state (termination (literally, figuratively or
indefinitely), result (immediate, ultimate or prophetic), purpose); specially,
an impost or levy (as paid):--+ continual, custom, end(-ing), finally,
uttermost.]
i. of the world [165
* aion] [Strong: from the same as 104; properly, an age; by extension,
perpetuity (also past); by implication, the world; specially (Jewish) a
Messianic period (present or future):--age, course, eternal, (for) ever(-more),
(n-)ever, (beginning of the , while the) world (began, without end).]
j. are come [2568
* katantao] [Strong: from 2596 and a derivative of 473; to meet against, i.e.
arrive at (literally or figuratively):--attain, come.]
1 comment:
IRRATIONAL THINKING IS NOT AN AVENUE TO THE TRUTH BY STEVE FINNELL
The road to the truth about God and His plan for mankind is found in the Bible and the Bible alone. Those who believe that the Bible is not trustworthy, and filled with errors are the ones who trust extra-Biblical writings for the absolute truth.
Why anyone would trust Bible commentaries and church creed books for the complete truth about God is mystifying? It that reasoning based on faith? Is that reasoning a product of wisdom from God? God tells us to pray for wisdom.
How is it possible to not trust the Bible and then use the Bible, that you believe it not trustworthy, for your bases for writing absolute truth in church catechisms and other books that contradict Biblical facts?
It is irrational to deny that the Bible is not God's only trustworthy source for truth and then use it to argue opposite doctrines found in creed books and Bible commentaries that have been written by mere men.
Trust the Bible and the Bible alone for God's view or trusts the uninspired writings of men.
Scriptures are inspired by God.
The views of men are inspired by their own opinions.
2 Timothy 3:16 All Scripture is given by inspiration of God......(NKJV)
What could be more irrational than using a Bible you do not believe is the absolute truth and the only truth as the proof to validate a position contrary to Scripture?
YOU ARE INVITED TO FOLLOW MY BLOG. http://steve-finnell.blogspot.com
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