Genesis 39:8
But he refused, and said unto his master's wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand;
a. NLT: But Joseph refused. “Look,” he told her, “my master trusts me with everything in his entire household. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]
b. ASV:
But he refused, and said unto his master’s wife, Behold, my master knoweth not what is with me in the house, and he hath put all that he hath into my hand: [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]
c. YLT: And he refuseth, and saith unto his lord's wife, 'Lo, my lord hath not known what is with me in the house, and all that he hath he hath given into my hand; [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]
d. Classic Amplified: But he refused and said to his master’s wife, See here, with me in the house my master has concern about nothing; he has put all that he has in my care. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]
e. Septuagint: But he would not; but said to his master's wife, If because of me my master knows nothing in his house, and has given into my hands all things that belong to him:
f. Stone Edition Torah/Prophets/ Writings: But he adamantly refused; he said to his master’s wife, “Look, with me here, my master concerns himself about nothing in the house, and whatever he has he placed in my custody. [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ldt.]
1. “But he refused, and said unto his master's wife…”
a. [But he] refused [Strong: 3985 ma'en maw-ane' a primitive root; to refuse:--refuse, X utterly.]
b. [and] said [Strong: 559 'amar aw-mar' a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.]
c. unto [Strong: 413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).]
d. [his] master’s [Strong: 113 'adown aw-done' or (shortened) adon {aw-done'}; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine):-- lord, master, owner.]
e. wife [Strong:802 'ishshah ish-shaw' feminine of 376 or 582; irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582):--(adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.]
2. “...Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand;”
a. Behold [Strong: 2005 hen hane a primitive particle; lo!; also (as expressing surprise) if:--behold, if, lo, though.]
b. [my] master [Strong: 113 'adown aw-done' or (shortened) adon {aw-done'}; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine):-- lord, master, owner.]
c. wotteth [Strong: 3045 yada` yaw-dah' a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow):--acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.]
d. not [Strong: [Strong: 3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]
e. what [is] [Strong: 4100 mah maw or mah {mah}; or ma {maw}; or ma {mah}; also meh {meh}; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:--how (long, oft, (- soever)), (no-)thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.]
f. with [me] [Strong: 854 'eth ayth probably from 579; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.:--against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.]
g. [in the] house [Strong: 1004 bayith bah'-yith probably from 1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):--court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).]
h. [and he] hath [Strong: 3426 yesh yaysh perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (1961); there is or are (or any other form of the verb to be, as may suit the connection):--(there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.]
i. committed [Strong: 5414 nathan naw-than' a primitive root; to give, used with greatest latitude of application (put, make, etc.):--add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.]
j. all [Strong: 3605 kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]
k. [to my] hand [Strong: 3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.]
1). Praise God. What a godly man. What a strong manly Christ-like response to temptation. Glory to God. But he does not stop there.
a).Genesis 39:8, 9 But he refused, and said unto his master's wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand;
39:9 There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?
2). Jesus is the perfect man. If we as believers want to be a real man, then we need to by the grace of God, walk in obedience to the word.
a). Ephesians 4:8-13 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
4:9 (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
4:10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
4:11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
4:12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
4:13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
b). 1 Kings 2:1-3 Now the days of David drew nigh that he should die; and he charged Solomon his son, saying,
2:2 I go the way of all the earth: be thou strong therefore, and shew thyself a man;
2:3 And keep the charge of the Lord thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself:
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