Friday, May 12, 2017

Luke 24:13



Luke 24:13

And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.

a. NLT: That same day two of Jesus’ followers were walking to the village of Emmaus, seven miles from Jerusalem.

b. NIV: Now that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem.

c. YLT: And, lo, two of them were going on during that day to a village, distant sixty furlongs from Jerusalem, the name of which is Emmaus,
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d. Amplified Bible Classic: And behold, that very day two of [the disciples] were going to a village called Emmaus, [which is] about seven miles from Jerusalem.

e. Worrell Translation: And, behold, two of them that very day were journeying to a village, the name of which was Emmaus, distant sixty furlongs from Jerusalem.

f. Wuest Translation: And behole, two of them on that very day were proceeding on their way to a village which was about seven miles from Jerusalem, its name, Emmaus.

1. “And, behold, two of them went that same day to a village called Emmaus…”

a. And [Strong: 2532 kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

b. behold [Strong: 2400 idou id-oo' second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.]

c. two [Strong: 1417 duo doo'-o a primary numeral; "two":--both, twain, two.]

d. of [Strong: 1537 ek ek or ex ex a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.]

e. them [Strong: 846 autos ow-tos' from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

f. went [Strong: 2258 en ane imperfect of 1510; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.]

g. went [Strong: 4198 poreuomai por-yoo'-om-ahee middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.]

h. that [Strong: 1722 en en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]

i. same [Strong: 846 autos ow-tos' from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

j. day [Strong: 2250 hemera hay-mer'-ah feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.]

k. to [Strong: 1519 eis ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).]

l. a village [Strong: 2968 kome ko'-may from 2749; a hamlet (as if laid down):--town, village.]

m. called [Strong: 3739 hos hos, including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc.]

n. called [Strong: 3686 onoma on'-om-ah from a presumed derivative of the base of 1097 (compare 3685); a "name" (literally or figuratively) (authority, character):--called, (+ sur-)name(-d).]

o. Emmaus [Strong: 1695 Emmaous em-mah-ooce' probably of Hebrew origin (compare 3222); Emmaus, a place in Palestine:--Emmaus.]

1). Who these disciples were is dealt with very effectively by James Boice in his book, The Way To Emmaus. “The answer to this question is not as uncertain as most people, who are accustomed to referring merely to the “Emmaus disciples,” are likely to assume. For one thing, the story itself gives the name of one of them. If you turn to Luke 24:18, you will find that one of the disciples was called Cleopas. Moreover, if you will then use any good concordance of the words occurring in the New Testament and look up the word “Cleopas,” you will find a second mention of his name in another account of the Resurrection. The reference is John 19:25. There we read, “Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary, the wife of Cleopas, and Mary Magdalene.” It is true that John spells the name a bit differently. But the spelling of names often varied in antiquity, and here the two names undoubtedly refer to the same person. Thus, we learn that the wife of Cleopas was also present in Jerusalem at the time of the Crucifixion. And we may, therefore, assume that she was the one returning to Emmaus with him on the morning of the Resurrection. Moreover, I believe that we can know even more than this. For it seems clear to me that John has given us her name when he writes of “his [Jesus’] mother, and his mother’s sister, Mary, the wife of Cleopas, and Mary Magdalene.” I must admit that because of the way John has written this verse it is not at once obvious whether John is identifying the first Mary he mentions as the sister of the virgin Mary or as the wife of Cleopas. But a little thought shows that the second of these should be preferred. For one thing, John seems to be distinguishing between two different Marys in the second part of the verse—Mary, the wife of Cleopas, and Mary Magdalene. At least this is the most natural way of interpreting the sentence. Second, if this is not the case, then either there is an unidentified Mary in the story (making five persons) or else there is a Mary who is the sister of the Virgin Mary. The first case is unlikely in itself as well as unlike John’s literary style. And the second is unlikely simply because it would mean there were two sisters, both named Mary. These reasons seem to point to the wife of Cleopas being named Mary, a woman who (we are told elsewhere) was also the mother of James the less and Joses and who had been a follower of Jesus as well as a helper of Jesus and His immediate disciples (Mark 15:40, 41: cf. Mark 16:1 and Luke 24:10). The whole of the argument means that, after His appearance to Mary Magdalene in the garden early in the morning, Jesus next appeared (not counting a private, unrecorded appearance to Peter) to a man and his wife, Cleopas and Mary, and this before He appeared to any of the so-called “regular” disciples.”

2). Not all scholars are in agreement with Boice.

2. “…which was from Jerusalem about threescore furlongs.”

a. which was [Strong: 568 apecho ap-ekh'-o from 575 and 2192; (actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively):--be, have, receive.]

b. from [Strong: 575 apo apo' a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.]

c. Jerusalem [Strong: 2419 Hierousalem hee-er-oo-sal-ame' of Hebrew origin (3389); Hierusalem (i.e. Jerushalem), the capitol of Palestine:--Jerusalem.]

d. about threescore [Strong: 1835 hexekonta hex-ay'-kon-tah the tenth multiple of 1803; sixty:--sixty(-fold), threescore.]

e. furlongs [Strong: 4712 stadion stad'-ee-on, or masculine (in plural) stadios stad'-ee-os from the base of 2476 (as fixed); a stade or certain measure of distance; by implication, a stadium or race-course:--furlong, race.]

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