Hebrews 1:7

Hebrews 1:7

And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.

1.  “And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.”

a. And [Strong: 2532 kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

b. of [Strong: 4314 pros pros a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.]

c. [Strong: 3303 men men a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.]

d. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]

e. angels [Strong: 32 aggelos ang'-el-os from aggello (probably derived from 71; compare 34) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:--angel, messenger.]

f. he saith [Strong: 3004 lego leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.]

g. Who [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]

h. maketh [Strong: 4160 poieo poy-eh'-o apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield.]

i. his [Strong: 846 autos ow-tos' from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

j. angels [Strong: 32 aggelos ang'-el-os from aggello (probably derived from 71; compare 34) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:--angel, messenger.]

k. spirits [Strong: 4151 pneuma pnyoo'-mah from 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind.]

l. and [Strong: 2532 kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

m. his [Strong: 846 autos ow-tos' from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

n. ministers [Strong: 3011 leitourgos li-toorg-os' from a derivative of 2992 and 2041; a public servant, i.e. a functionary in the Temple or Gospel, or (genitive case) a worshipper (of God) or benefactor (of man):--minister(-ed).]

o. a flame [Strong: 5395 phlox flox from a primary phlego (to "flash" or "flame"); a blaze:--flame(-ing).]

p. of fire [Strong: 4442 pur poor a primary word; "fire" (literally or figuratively, specially, lightning):--fiery, fire.]

1). This quote is from Psalms.

a). Psalm 104:4 Who maketh his angels spirits; his ministers a flaming fire.

Hebrews 3:7

Hebrews 3:7

Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,

1. “Wherefore (as the Holy Ghost saith…”

a. Wherefore [Strong: 1352 dio dee-o' from 1223 and 3739; through which thing, i.e. consequently:--for which cause, therefore, wherefore.]

b. as [Strong: 2531 kathos kath-oce' from 2596 and 5613; just (or inasmuch) as, that:--according to, (according, even) as, how, when.]

c. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]

d. Holy [Strong: 40 hagios hag'-ee-os from hagos (an awful thing) (compare 53, 2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.]

e. Ghost [Strong: 4151 pneuma pnyoo'-mah from 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind.]

f. saith [Strong: 3004 lego leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

1). This is one of the verses/passages cited in the New Testament of a verse or passage in the Old Testament where the Person who originally inspired and uttered the verse or passage is identified as one of the Persons of the Triune Godhead. As a matter of necessity I am going to list all three Persons of the Godhead who uttered passages in the Old Testament and identified in the New Testament.

a). The verse Hebrews 3:7 is the beginning of a passage found in Psalm 95:7-11. In the passage it clearly labels the LORD God as the Person uttering the words. The inspired writer of Hebrews identifies the Person of the Godhead as the Holy Ghost.

(1) Psalm 95:7-11 For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice,

95:8 Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:

95:9 When your fathers tempted me, proved me, and saw my work.

95:10 Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways:

95:11 Unto whom I sware in my wrath that they should not enter into my rest.

(2) Hebrews 3:7-11 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,

3:8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:

3:9 When your fathers tempted me, proved me, and saw my works forty years.

3:10 Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.

3:11 So I sware in my wrath, They shall not enter into my rest.)

b). God the Father is also identified in the New Testament Book of Hebrews as the Person of the Godhead who inspired the writer of the passage in Psalms and uttered them to the Son, the Second Person of the Triune Godhead.

(1) Psalm 102:24-27 I said, O my God, take me not away in the midst of my days: thy years are throughout all generations.

102:25 Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands.

102:26 They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed:

102:27 But thou art the same, and thy years shall have no end.

(2) Hebrews 1:8-12 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

1:9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.

1:10 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:

1:11 They shall perish; but thou remainest; and they all shall wax old as doth a garment;

1:12 And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

c). God the Son is also identified in the Hebrews 1 passage as being the Person of the Godhead who uttered the words to Job in Job 38.

(1) Hebrews 1:8-12 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

1:9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.

1:10 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:

(2) Job 38:1-7 Then the Lord answered Job out of the whirlwind, and said,

38:2 Who is this that darkeneth counsel by words without knowledge?

38:3 Gird up now thy loins like a man; for I will demand of thee, and answer thou me.

38:4 Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.

38:5 Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?

38:6 Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;

38:7 When the morning stars sang together, and all the sons of God shouted for joy?

2. “…To day if ye will hear his voice,”

a. To day [Strong 4594 semeron say'-mer-on neuter (as adverb) of a presumed compound of the article 3588 (t changed to s) and 2250; on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto):--this (to-)day.]

b. if [Strong: 1437 ean eh-an' from 1487 and 302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).]

c. [ye will] hear [Strong: 191 akouo ak-oo'-o a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.]

d. his [Strong: 846 autos ow-tos' from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

e. voice [Strong: 5456 phone fo-nay' probably akin to 5316 through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language:--noise, sound, voice.]

Ephesians 6:24

Ephesians 6:24

Grace be with all them that love our Lord Jesus Christ in sincerity. Amen

a. YLT: The grace with all those loving our Lord Jesus Christ -- undecayingly! Amen.

b. ASV: Grace be with all them that love our Lord Jesus Christ with a love incorruptible.

c. Darby Translation: Grace with all them that love our Lord Jesus Christ in incorruption.

1. Grace be with all them that love our Lord Jesus Christ in sincerity. Amen

a. Grace [Strong: 5485 charis khar'-ece from 5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).]

b. [be] with [Strong: 3326 meta met-ah' a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.]

c. all [them] [Strong: 3956 pas pas including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.]

d. that [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]

e. love [Strong: 25 agapao ag-ap-ah'-o perhaps from agan (much) (or compare 5689); to love (in a social or moral sense):--(be-)love(-ed).]

f. our [strong: 2257 hemon hay-mone' genitive case plural of 1473; of (or from) us:--our (company), us, we.]

g. Lord [Strong: 2962 kurios koo'-ree-os from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.]

h. Jesus [Strong: 2424 Iesous ee-ay-sooce' of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.]

i. Christ [Strong: 5547 Christos khris-tos' from 5548; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.]

j. in [Strong: 1722 en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]

k. sincerity [Strong: 861 aphthrsia af-thar-see'-ah from 862; incorruptibility; genitive, unending existence; (figuratively) genuineness:--immortality, incorruption, sincerity.]

l. Amen [Strong: 281 amen am-ane' of Hebrew origin (543); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):--amen, verily.]++