Ephesians 3:9
And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
a. NLT: I was chosen to explain to everyone this mysterious plan that God, the Creator of all things, had kept secret from the beginning.
b. NIV: And to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things.
c. YLT: And to cause all to see what is the fellowship of the secret that hath been hid from the ages in God, who the all things did create by Jesus Christ,
d. Amplified Bible Classic: Also to enlighten all men and make plain to them what is the plan [regarding the Gentiles and providing for the salvation of all men] of the mystery kept hidden through the ages and concealed until now in [the mind of] God Who created all things by Christ Jesus.
e. Worrell Translation: And to plainly show what is the dispensation of the mystery which from the ages has been hidden away in God, Who made all things.
f. Wuest Translation: And to bring to light what is the administration of the mystery which has been kept covered up from the beginning of the ages in the God who created all things.
g. Peshitta Eastern Text:And that I may enlighten all men that they may see what is the dispensation of the mystery, which for ages had been hidden from the world by God who created all things.
1. “And to make all men see what is the fellowship of the mystery…”
a. And [Strong: 2532 kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]
b. to make…men see [Strong: 5461 photizo fo-tid'-zo from 5457; to shed rays, i.e. to shine or (transitively) to brighten up (literally or figuratively):--enlighten, illuminate, (bring to, give) light, make to see.]
c. all [Strong: 3956 pas pas including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.]
d. what [is] [Strong: 5101 tis tis probably emphatic of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.]
e. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
f. fellowship [Strong: 2842 koinonia koy-nohn-ee'-ah from 2844; partnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary) benefaction:--(to) communicate(-ation), communion, (contri-)distribution, fellowship.]
g. of the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
h. mystery [Strong: 3466 musterion moos-tay'-ree-on from a derivative of muo (to shut the mouth); a secret or "mystery" (through the idea of silence imposed by initiation into religious rites):--mystery.]
1). The mystery is that the Gentiles being included with the Jew in the promises in Christ.
a). Ephesians 3:3-6 How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
3:4 Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)
3:5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
3:6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
2. “…which from the beginning of the world hath been hid in God…”
a. which [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
b. from [575 apo apo' a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.]
c. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
d. beginning of the world [Strong: 165 aion ahee-ohn' from the same as 104; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future):--age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end).]
e. hath been hid [Strong: 613 apokrupto ap-ok-roop'-to from 575 and 2928; to conceal away (i.e. fully); figuratively, to keep secret:--hide.]
f. in [Strong: 1722 en en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]
g. God [Strong: 2316 theos theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).]
3. “…who created all things by Jesus Christ:”
a. who [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
b. created [Strong: 2936 ktizo ktid'-zo probably akin to 2932 (through the idea of proprietorship of the manufacturer); to fabricate, i.e. found (form originally):--create, Creator, make.]
c. all things [Strong: 3956 pas pas including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.]
d. by [Strong: 1223 dia dee-ah' a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.]
e. Jesus [Strong: 2424 Iesous ee-ay-sooce' of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.]
f. Christ [Strong: 5547 Christos khris-tos' from 5548; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.]
1). The LORD of the Old Covenant, the second Person of the Triune Godhead, the pre-incarnate Christ created all things.
a). Hebrews 1:2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
b). Hebrews 1:8-10 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
1:9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
1:10 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
c). Job 38:1-6 Then the Lord answered Job out of the whirlwind, and said,
38:2 Who is this that darkeneth counsel by words without knowledge?
38:3 Gird up now thy loins like a man; for I will demand of thee, and answer thou me.
38:4 Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.
38:5 Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?
38:6 Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;
d). Colossians 1:15, 16 Who is the image of the invisible God, the firstborn of every creature:
1:16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
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