Genesis 41:2-24
And,
behold, there came up out of the river seven well favoured kine and fatfleshed;
and they fed in a meadow.
And,
behold, seven other kine came up after them out of the river, ill favoured and
leanfleshed; and stood by the other kine upon the brink of the river.
And
the ill favoured and leanfleshed kine did eat up the seven well favoured and
fat kine. So Pharaoh awoke.
And
he slept and dreamed the second time: and, behold, seven ears of corn came up
upon one stalk, rank and good.
And,
behold, seven thin ears and blasted with the east wind sprung up after them.
And
the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke,
and, behold, it was a dream.
And
it came to pass in the morning that his spirit was troubled; and he sent and
called for all the magicians of Egypt, and all the wise men thereof: and
Pharaoh told them his dream; but there was none that could interpret them unto
Pharaoh.
Then
spake the chief butler unto Pharaoh, saying, I do remember my faults this day:
Pharaoh
was wroth with his servants, and put me in ward in the captain of the guard's
house, both me and the chief baker:
And
we dreamed a dream in one night, I and he; we dreamed each man according to the
interpretation of his dream.
And
there was there with us a young man, an Hebrew, servant to the captain of the
guard; and we told him, and he interpreted to us our dreams; to each man
according to his dream he did interpret.
And
it came to pass, as he interpreted to us, so it was; me he restored unto mine
office, and him he hanged.
Then
Pharaoh sent and called Joseph, and they brought him hastily out of the
dungeon: and he shaved himself, and changed his raiment, and came in unto
Pharaoh.
And
Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can
interpret it: and I have heard say of thee, that thou canst understand a dream
to interpret it.
And
Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an
answer of peace.
And
Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the
river:
And,
behold, there came up out of the river seven kine, fatfleshed and well
favoured; and they fed in a meadow:
And,
behold, seven other kine came up after them, poor and very ill favoured and
leanfleshed, such as I never saw in all the land of Egypt for badness:
And
the lean and the ill favoured kine did eat up the first seven fat kine:
And
when they had eaten them up, it could not be known that they had eaten them;
but they were still ill favoured, as at the beginning. So I awoke.
And
I saw in my dream, and, behold, seven ears came up in one stalk, full and good:
And,
behold, seven ears, withered, thin, and blasted with the east wind, sprung up
after them:
And
the thin ears devoured the seven good ears: and I told this unto the magicians;
but there was none that could declare it to me.
a. The Genesis Record, Henry M. Morris.
Whether Joseph paused for a while for meditation and prayer concerning
Pharaoh’s dreams is not stated in the text. In any case, God somehow gave to
him infallible knowledge concerning their correct interpretation.
b. Gordon Lindsay: It is possible, although
the Scriptures do not say so, that Joseph had an inkling of the nature of the
dream and its meaning, even before he went in unto the king. While the
messengers returned to inform Pharaoh that Joseph was making himself ready to
present himself before the king it is probable that he was earnestly looking to
God for Divine revelation.
c. I believe that this is an example of the
word of wisdom, one of the gifts of the Spirit in operation. Kenneth E. Hagin
writes in “Concerning Spiritual Gifts”: “The difference between the two gifts,
the word of knowledge and the word of wisdom is that the revelation which the
word of knowledge brings is always present tense or something which happened in
the past. The word of wisdom always speaks of the future.”
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