Isaiah 3:9
The
shew of their countenance doth witness against them; and they declare their sin
as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil
unto themselves.
a.
NLT: The very look on their faces gives them away. They display their sin like
the people of Sodom and don’t even try to hide it. They are doomed! They have
brought destruction upon themselves.
b.
NIV: The look on their faces testifies against them; they parade their sin like
Sodom; they do not hide it. Woe to them! They have brought disaster upon
themselves.
c.
Amplified Bible: Their respecting of persons and showing of
partiality witnesses against them; they proclaim their sin like Sodom; they do
not hide it. Woe to them! For they have brought evil [as a reward upon
themselves].
d.
Septuagint: Their respecting of persons and showing of
partiality witnesses against them; they proclaim their sin like Sodom; they do
not hide it. Woe to them! For they have brought evil [as a reward upon
themselves].
e.
Stone Edition Torah/Writings/Prophets: Their brazen countenance testifies
against them; their sins, like Sodom’s, speak out and do not withhold
[anything]. Woe to their souls, for they have brought evil upon themselves!
1. “The shew of their countenance doth witness
against them…”
a.
shew [1971 * hakkarah][Gesenius: the
look, appearance, expression .] [Strong: from 5234; respect, i.e.
partiality:--shew.]
b.
of their countenance [6440 * paniym][Gesenius: face, face, faces, presence, person.] [Strong: paniym paw-neem'
plural (but always as singular) of an unused noun (paneh {paw-neh'};
from 6437); the face (as the part that turns); used in a great variety of
applications (literally and figuratively); also (with prepositional prefix) as
a preposition (before, etc.):--+ accept, a-(be- )fore(-time), against, anger, X
as (long as), at, + battle, + because (of), + beseech, countenance, edge, +
employ, endure, + enquire, face, favour, fear of, for, forefront(-part),
form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, +
impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of,
off, (of) old (time), X on, open, + out of, over against, the partial, person,
+ please, presence, propect, was purposed, by reason of, + regard, right forth,
+ serve, X shewbread, sight, state, straight, + street, X thee, X
them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon,
upside (+ down), with(- in, + -stand), X ye, X you.]
c.
witnessagainst them [6030 * ‘anah][Gesenius: to answer, respond, testify,
speak, shout.] [Strong: a primitive root; properly, to eye or (generally) to
heed, i.e. pay attention; by implication, to respond; by extens. to begin to
speak; specifically to sing, shout, testify, announce:--give account, afflict
(by mistake for 6031), (cause to, give) answer, bring low (by mistake
for 6031), cry, hear, Leannoth, lift up, say, X scholar, (give a) shout,
sing (together by course), speak, testify, utter, (bear) witness.]
1).
The “them” in this text is of course the inhabitants of Jerusalem and Judah as revealed
in the previous verse.
a).
Isaiah 3:8 For Jerusalem is ruined, and Judah is fallen: because their tongue
and their doings are against the LORD, to provoke te eyes of his glory.
2.
“…and they declare their sin as Sodom, they hide it not…”
a.
declare [5046 * nagad][Strongs: to front, i.e. stand boldly out opposite; by
implication (causatively), to manifest; figuratively, to announce (always by
word of mouth to one present); specifically, to expose, predict, explain,
praise:--bewray, X certainly, certify, declare(-ing), denounce, expound, X
fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X
surely, tell, utter.] [Gesenius: to declare, to confess, to profess openly, to
proclaim, to celebrate with praise.]
1).
Isaiah 3:9 [NIV] The look on their faces testifies against them; they parade
their sin like Sodom; they do not hide it. Woe to them! They have brought
disaster upon themselves.
b.
sin [2403 * chatta’ath] [Strong: from 2398; an offence (sometimes habitual
sinfulness), and its penalty, occasion, sacrifice, or expiation; also
(concretely) an offender:--punishment (of sin), purifying(-fication for sin),
sin(-ner, offering).]
1).
Remember that the context is sin so the various definitions fit right in with
the NIV use of the word “parade”. To boldly stand out (in their sin) of
homosexuality, to announce (their sin) of homosexuality by word of mouth, to
proclaim (their sin) of homosexuality, to celebrate (their sin) of
homosexuality with praise”, are all very revealing.
c.
Sodom [5467 * Cedom] [Strong: from an unused root meaning to scorch; burnt
(i.e. volcanic or bituminous) district; Sedom, a place near the Dead Sea:--
Sodom.]
1).
Anyone who has witnessed a Gay Pride Parade has seen these definitions
literally come alive before their eyes. In these parades the homosexual is
celebrating the pride he or she has in their homosexuality. In their ignorance,
the homosexual movement’s use of the word “pride” indicts them as a prophetic
link to ancient Sodom in Ezekiel 16:49. “This was the iniquity of thy sister
Sodom, pride,…” Their behavior at these
parades, according to Isaiah 3:9, also is a prophetic link to ancient Sodom,
“…they declare their sin as Sodom, they hide it not…”
d.
The first homosexual “pride” parade was held in 1970 in New York City celebrating
the 1969 Stonewall riot, which occurred the previously year, when homosexuals
rioted for three days in response to a police raid on the Stonewall Inn, a
homosexual hangout. Twenty nine years later in 1999, Interpride: The
International Association of Lesbian, Gay, Bisexual & Transgendered Pride
Coordinators listed 108 homosexual celebrations in 108 U.S. cities and 15
others in Canada. A group across the Atlantic, The European Pride Organizers
Association listed 53 homosexual celebrations in 19 different European
countries, for a total of 176 homosexual “pride” celebrations worldwide. In
2004, I found at least 310 homosexual “pride” celebrations. This increase is obviously
a fulfillment of the prophetic word spoken by Jesus in Luke 17:28, 30:
“Likewise also as it was in the days of Lot…even thus shall it be in the day
when the Son of Man is revealed.” Just as Sodom paraded/declared/celebrated
their sin of homosexuality, so did Jerusalem and Judah, and so is America and
the world with America taking the lead.
3.
“…Woe unto their soul! for they have rewarded evil unto themselves.”
a.
woe [188 * ‘owy] [Strong: from 183 (in the sense of crying out
after); lamentation; also interjectionally Oh!:--alas, woe.]
b.
soul [5315 * nephesh] [Strong: from 5314; properly, a breathing creature,
i.e. animal of (abstractly) vitality; used very widely in a literal,
accommodated or figurative sense (bodily or mental):--any, appetite, beast,
body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost,
+ greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man,
me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self,
them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would
have it.
c.
rewarded [1580 * gamal] [Strong: a primitive root; to treat a person (well or
ill), i.e. benefit or requite; by implication (of toil), to ripen, i.e.
(specifically) to wean:--bestow on, deal bountifully, do (good), recompense,
requite, reward, ripen, + serve, mean, yield.]
d.
evil [7451 * ra’] [Strong: from 7489; bad or (as noun) evil (natural or
moral):-- adversity, affliction, bad, calamity, + displease(-ure), distress,
evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm,
heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery,
naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly,
-ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as
adjective or noun.).]
e.
Declaring their sin has the effect of rewarding evil to their soul.
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