Friday, November 30, 2018

Hebrews 9:11

Hebrews 9:11

But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

a. ASV: But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

b. YLT: And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation --

c. Amplified Classic: But [that appointed time came] when Christ (the Messiah) appeared as a High Priest of the better things that have come and are to come. [Then] through the greater and more perfect tabernacle not made with [human] hands, that is, not a part of this material creation,

1. “But Christ being come an high priest of good things to come…”

a. But [Strong: 1161 dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).]
b. Christ [Strong: 5547 Christós, khris-tos'; from G5548; anointed, i.e. the Messiah, an epithet of Jesus:—Christ.]
c. being come [Strong: 3854 paragínomai, par-ag-in'-om-ahee; from G3844 and G1096; to become near, i.e. approach (have arrived); by implication, to appear publicly:—come, go, be present.]
d. [an] high priest [Strong: 749 archiereús, ar-khee-er-yuce'; from G746 and G2409; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:—chief (high) priest, chief of the priests.]
e. [of] good [things] [Strong: 18 agathós, ag-ath-os'; a primary word; "good" (in any sense, often as noun):—benefit, good(-s, things), well.]
  
f. [to] come [Strong: 3195  méllō, mel'-lo; a strengthened form of G3199 (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):—about, after that, be (almost), (that which is, things, +which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.]

1). The good things to come are the better promises of the New Covenant.

2. “...by a greater and more perfect tabernacle, not made with hands…”

a.by [Strong: 1223 diá, dee-ah'; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):—after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in).]
b. [a] greater [Strong: 3187 meízōn, mide'-zone; irregular comparative of G3173; larger (literally or figuratively, specially, in age):—elder, greater(-est), more.]
c. and [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]
d. [more] perfect [Strong: 5046  téleios, tel'-i-os; from G5056; complete (in various applications of labor, growth, mental and moral character, etc.); neuter (as noun, with G3588) completeness:—of full age, man, perfect.]

e. tabernacle [Strong: 4633 skēnḗ, skay-nay'; apparently akin to G4632 and G4639; a tent or cloth hut (literally or figuratively):—habitation, tabernacle.]
  
f. not [Strong: 3756  ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.]

g. made with hands [Strong: 5499 cheiropoíētos, khi-rop-oy'-ay-tos; from G5495 and a derivative of G4160; manufactured, i.e. of human construction:—made by (make with) hands.]

3. “...that is to say, not of this building;”

a. that is to say [Strong: 5123 toutésti, toot-es'-tee; contraction for G5124 and G2076; that is:—that is (to say).]
b. not [Strong: ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.]
c. [of] this [Strong: 5026 taútēi, tow'-tay; dative case, accusative case and genitive case respectively of the feminine singular of G3778; (towards or of) this:—her, + hereof, it, that, +thereby, the (same), this (same).]
d. building [Strong: 2937  ktísis, ktis'-is; from G2936; original formation (properly, the act; by implication, the thing, literally or figuratively):—building, creation, creature, ordinance.]

Hebrews 9:10

Hebrews 9:10

Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

a. ASV: Being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.

b. YLT: only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon them.

c. Amplified Classic: For [the ceremonies] deal only with clean and unclean meats and drinks and different washings, [mere] external rules and regulations for the body imposed to tide the worshipers over until the time of setting things straight [of reformation, of the complete new order when Christ, the Messiah, shall establish the reality of what these things foreshadow—a better covenant].

1. “Which stood only in meats and drinks, and divers washings…”

a. [Which stood] only [Strong: 3440 mónon, mon'-on; neuter of G3441 as adverb; merely:—alone, but, only.]
b. in [Strong: 1909 epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.]
c. meats [Strong: 1033  brōma, bro'-mah; from the base of G977; food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law:—meat, victuals.]
d. and [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]
e. drinks [Strong: póma, pom'-ah; from the alternate of G4095; a beverage:—drink.]
  
f. and [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]


g. divers [Strong: 1313 diáphoros, dee-af'-or-os; from G1308; varying; also surpassing:—differing, divers, more excellent.]
h. washings [Strong: 909 baptismós, bap-tis-mos'; from G907; ablution (ceremonial or Christian):—baptism, washing.]
2. “...and carnal ordinances, imposed on them until the time of reformation.”

a. and [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]
b. carnal [Strong: 4561 sárx, sarx; probably from the base of G4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):—carnal(-ly, + -ly minded), flesh(-ly).]
c. ordinances [Strong: 1345  dikaíōma, dik-ah'-yo-mah; from G1344; an equitable deed; by implication, a statute or decision:—judgment, justification, ordinance, righteousness.]
d. imposed [Strong: 1945 epíkeimai, ep-ik'-i-mahee; from G1909 and G2749; to rest upon (literally or figuratively):—impose, be instant, (be) laid (there-, up-)on, (when) lay (on), lie (on), press upon.]
e. [on them] until [Strong: 3360 méchri, mekh'-ree; from G3372; as far as, i.e. up to a certain point (as a preposition, of extent (denoting the terminus, whereas G891 refers especially to the space of time or place intervening) or conjunction):—till, (un-)to, until.]
  
f. [the] time [Strong: 2540 kairós, kahee-ros'; of uncertain affinity; an occasion, i.e. set or proper time:—X always, opportunity, (convenient, due) season, (due, short, while) time, a while.]

g. [of] reformation [Strong: 1357  diórthōsis, dee-or'-tho-sis; from a compound of G1223 and a derivative of G3717, meaning to straighten thoroughly; rectification, i.e. (specially) the Messianic restauration:—reformation.]
1). Until the establishment of the New Covenant.

Hebrews 9:6

Hebrews 9:6

Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

a. ASV: Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;
  
b. YLT: And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,
d. Amplified Bible Classic: These arrangements having thus been made, the priests enter [habitually] into the outer division of the tabernacle in performance of their ritual acts of worship.
1. “Now when these things were thus ordained…”

a. Now [Strong: 1161 dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).]
b. [when] these things [Strong: 5130 toútōn, too'-tone; genitive case plural masculine or neuter of G3778; of (from or concerning) these (persons or things):—such, their, these (things), they, this sort, those.]
c. [were] thus [Strong: 3779 hoútō, hoo'-to; adverb from G3778; in this way (referring to what precedes or follows):—after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.]

d.  ordained [Strong: 2680 kataskeuázō, kat-ask-yoo-ad'-zo; from G2596 and a derivative of G4632; to prepare thoroughly (properly, by external equipment; whereas G2090 refers rather to internal fitness); by implication, to construct, create:—build, make, ordain, prepare.]

2. “...the priests went always into the first tabernacle, accomplishing the service of God.”

a. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
b. priests [Strong: 2409 hiereús, hee-er-yooce'; from G2413; a priest (literally or figuratively):—(high) priest.]
c. went [Strong: 1524 eíseimi, ice'-i-mee; from G1519 and εἶμι eîmi (to go); to enter:—enter (go) into.]
d. always [Strong: 1275 diapantós, dee-ap-an-tos'; from G1223 and the genitive case of G3956; through all time, i.e. (adverbially) constantly:—alway(-s), continually.]

e. into [Strong: 1519 eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, +continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, +perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.]
f. [Strong: 3303 mén, men; a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.):—even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.]
  
g. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]

h. first [Strong: 4413  prōtos, pro'-tos; contracted superlative of G4253; foremost (in time, place, order or importance):—before, beginning, best, chief(-est), first (of all), former.]
i. tabernacle [Strong: 4633 skēnḗ, skay-nay'; apparently akin to G4632 and G4639; a tent or cloth hut (literally or figuratively):—habitation, tabernacle.]

j. accomplishing [Strong: 2005 epiteléō, ep-ee-tel-eh'-o; from G1909 and G5055; to fulfill further (or completely), i.e. execute; by implication, to terminate, undergo:—accomplish, do, finish, (make) (perfect), perform(X -ance).]

k. the [Strong: 3588 [tas] ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]

l. service [of God] [Strong: 2999  latreía, lat-ri'-ah; from G3000; ministration of God, i.e. worship:—(divine) service.]

1). Twice a day every day in the morning and in the evening they took care of the lamps and the incense.

a). Exodus 30:7, 8 And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.
30:8 And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations.


Hebrews 9:5

Hebrews 9:5

And over it the cherubims of glory shadowing the mercy seat; of which we cannot now speak particularly.

a. ASV: And above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.
  
b. YLT: And over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly.
d. Amplified Bible Classic: And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
1. “And over it the cherubims of glory shadowing the mercy seat…”

a. And [Strong: 1161 dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).]
b. over [Strong: 5231  hyperánō, hoop-er-an'-o; from G5228 and G507; above upward, i.e. greatly higher (in place or rank):—far above, over.]
c. it [Strong: 846 autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]
d. [the] cherubims [Strong: 1391 dóxa, dox'-ah; from the base of G1380; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):—dignity, glory(-ious), honour, praise, worship.]
e. shadowing [Strong: 2683  kataskiázō, kat-as-kee-ad'-zo; from G2596 and a derivative of G4639; to overshade, i.e. cover:—shadow.]
  
f. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]

g. mercy seat [Strong: 2435  hilastḗrion, hil-as-tay'-ree-on; neuter of a derivative of G2433; an expiatory (place or thing), i.e. (concretely) an atoning victim, or (specially) the lid of the Ark (in the Temple):—mercyseat, propitiation.]
2.  “...of which we cannot now speak particularly.”

a. of [Strong: 4012 perí, per-ee'; from the base of G4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):—(there-)about, above, against, at, on behalf of, × and his company, which concern, (as) concerning, for, × how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, × (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).]
b. which [Strong: 3739 hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc.]
c. [we] cannot [Strong: ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.]
d. [Strong: 2076 estí, es-tee'; third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:—are, be(-long), call, X can(-not), come, consisteth, × dure for a while, + follow, × have, (that) is (to say), make, meaneth, × must needs, + profit, + remaineth, + wrestle.]
e. now [Strong: 3568 nŷn, noon; a primary particle of present time; "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate:—henceforth, + hereafter, of late, soon, present, this (time).]
  
f. speak [Strong: 3004  légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.]

g. particularly [Strong: 3313 méros, mer'-os; from an obsolete but more primary form of μείρομαι meíromai (to get as a section or allotment); a division or share (literally or figuratively, in a wide application):—behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what).]

1). Albert Barnes Commentary: That is, it is not my present design to speak particularly of these things. These matters were well understood by those to whom he wrote, and his object did not require him to go into a fuller explanation.
h. [Strong: 2596 katá, kat-ah'; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):—about, according as (to), after, against, (when they were) × alone, among, and, × apart, (even, like) as (concerning, pertaining to touching), × aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, × more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, × natural, of (up-)on (X part), out (of every), over against, (+ your) × own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), × uttermost, where(-by), with.]


Thursday, November 29, 2018

Hebrews 9:4

Hebrews 9:4

Which had the golden censer, and the ark of the covenant overlaid roundabout with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

a. ASV: Having a golden altar of incense, and the ark of the covenant overlaid roundabout with gold, wherein was a golden pot holding the manna, and Aaron’s rod that budded, and the tables of the covenant;
  
b. YLT: Having a golden censer, and the ark of the covenant overlaid all round about with gold, in which is the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant,
d. Amplified Bible Classic: It had the golden altar of incense and the ark (chest) of the covenant, covered over with wrought gold. This [ark] contained a golden jar which held the manna and the rod of Aaron that sprouted and the [two stone] slabs of the covenant [bearing the Ten Commandments].
1. “Which had the golden censer…”

a. [Which] had [Strong: 2192 échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, +recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.]
b. [the] golden [Strong: 5552 chrýseos, khroo'-seh-os; from G5557; made of gold:—of gold, golden.]
c. censer [Strong: 2369 thymiastḗrion, thoo-mee-as-tay'-ree-on; from a derivative of G2370; a place of fumigation, i.e. the alter of incense (in the Temple):—censer.]

1). Albert Barnes Commentary: Which had the golden censer - The censer was a "fire-pan," made for the purpose of carrying fire, in order to burn incense on it in the place of worship. The forms of the censer were various. Some difficulty has been felt respecting the statement of Paul here that the "golden censer" was in the most holy place, from the fact that no such utensil is mentioned by Moses as pertaining to the tabernacle, nor in the description of Solomon's temple, which was modelled after the tabernacle, is there any account of it given. But the following considerations will probably remove the difficulty. (1) Paul was a Jew, and was familiar with what pertained to the temple, and gave such a description of it as would be in accordance with what actually existed in his time. The fact that Moses does not expressly mention it, does not prove that in fact no such censer was laid up in the most holy place. (2) Aaron and his successors were expressly commanded to burn incense in a "censer" in the most holy place before the mercy-seat. This was to be done on the great day of atonement, and but once in a year; Lev 16:12-13. (3) there is every probability that the censer that was used on such an occasion was made of gold. All the implements that were employed in the most holy place were made of gold, or overlaid with gold, and it is in the highest degree improbable that the high priest would use any other on so solemn an occasion; compare Kg1 7:50. (4) as the golden censer was to be used only once in a year, it would naturally be laid away in some secure situation, and none would so obviously occur as the most holy place. There it would be perfectly safe. No one was permitted to enter there but the high priest, and being preserved there it would be always ready for his use. The statement of Paul, therefore, has the highest probability, and undoubtedly accords with what actually occurred in the tabernacle and the temple. The object of the incense burned in worship was to produce an agreeable fragrance or smell; see notes on Luke 1:9.

2). 2 Chronicles 26:19 Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the LORD, from beside the incense altar.

3). Revelation 8:3-5 And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.
8:4 And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand.
8:5 And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.
2.  “...and the ark of the covenant overlaid roundabout with gold…”

a. and [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]
b. the [Strong: 3588  ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]

c. ark [Strong: 2787 kibōtós, kib-o-tos'; of uncertain derivation; a box, i.e. the sacred ark and that of Noah:—ark.]
d. [of] the  [Strong: 3588  ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]

e. covenant [Strong: 1242 diathḗkē, dee-ath-ay'-kay; from G1303; properly, a disposition, i.e. (specially) a contract (especially a devisory will):—covenant, testament.]
  
f. overlaid [Strong: 4028 perikalýptō, per-ee-kal-oop'-to; from G4012 and G2572; to cover all around, i.e. entirely (the face, a surface):—blindfold, cover, overlay.]

g. roundabout [Strong: 3840 pántothen, pan-toth'-en; adverb (of source) from G3956; from (i.e. on) all sides:—on every side, round about.]
h. [with] gold [Strong: 5552: chrysíon, khroo-see'-on; diminutive of G5557; a golden article, i.e. gold plating, ornament, or coin:—gold.]

1). The instructions and building of the Ark of the covenant.

a). Exodus 25:10-22

b). Exodus 37:1-9

3.  “...wherein was the golden pot that had manna, and Aaron's rod that budded…”

a. wherein [was] [Strong: 1722 en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]
b. [Strong: 3739  hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc.]
c. [the] golden [Strong: 5552: chrysíon, khroo-see'-on; diminutive of G5557; a golden article, i.e. gold plating, ornament, or coin:—gold.]

d. pot [Strong: 4713 stámnos, stam'-nos; from the base of G2476 (as stationary); a jar or earthen tank:—pot.]
e. [that] had [Strong: 2192  échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, +recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.]
  
f. manna [Strong: 3131 mánna, man'-nah; of Hebrew origin (H4478); manna (i.e. man), an edible gum:—manna.]

1). Israel began eating manna shortly after they left Egypt and ate it for forty years until they crossed over the Jordan to go to the land of Canaan.

a). Exodus 16:32-35.  

g. and [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

h. Aaron’s [Strong: 2 Aarṓn, ah-ar-ohn'; of Hebrew origin (H175); Aaron, the brother of Moses:—Aaron.]
i. rod [Strong: 4464 rhábdos, hrab'-dos; from the base of G4474; a stick or wand (as a cudgel, a cane or a baton of royalty):—rod, sceptre, staff.]
  
j. [that] budded [Strong: 985 blastánō, blas-tan'-o; from βλαστός blastós (a sprout); to germinate; by implication, to yield fruit:—bring forth, bud, spring (up).]

1). This was a divine demonstration by God to show that Aaron was chosen by God and that murmurings against him would cease.

a). Numbers 17:1-13.

4. “...and the tables of the covenant;”

a. and [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]
b. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
c. tables [Strong: 4109 pláx, plax; from G4111; a moulding-board, i.e. flat surface ("plate", or tablet, literally or figuratively):—table.]
d. [of] the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
e. covenant [Strong: 1242 diathḗkē, dee-ath-ay'-kay; from G1303; properly, a disposition, i.e. (specially) a contract (especially a devisory will):—covenant, testament.]

1). 1 Kings 8:9

2). When Solomon brought the Ark into the Temple it only contained the two tablets of the Covenant. The other contents had been removed .