2 Chronicles 33:15

2 Chronicles 33:15

And he took away the strange gods, and the idol out of the house of the LORD, and all the altars that he had built in the mount of the house of the LORD, and in Jerusalem, and cast them out of the city.

a. ASV: And he took away the foreign gods, and the idol out of the house of Jehovah, and all the altars that he had built in the mount of the house of Jehovah, and in Jerusalem, and cast them out of the city.

b. YLT: And he turneth aside the gods of the stranger, and the idol, out of the house of Jehovah, and all the altars that he had built in the mount of the house of Jehovah and in Jerusalem, and casteth [them] to the outside of the city. 

c. Classic Amplified: And he took away the foreign gods and the idol out of the house of the Lord and all the altars that he had built on the mount of the house of the Lord and in Jerusalem; and he cast them out of the city.

d. Septuagint: And he removed the strange gods, and the graven [image] out of the house of the Lord, and all the altars which he had built in the mount of the house of the Lord, and in Jerusalem, and without the city. 

e. Stone Edition Torah/Prophets/ Writings: He removed the strange gods and the image from the Temple of HASHEM and all the altars that he had built on the Mountain of the Temple of HASHEM and in Jerusalem, discarding them outside the city.

1. “And he took away the strange gods, and the idol out of the house of the LORD…”

a. [And he] took away [Strong: 5493 cuwr soor or suwr (Hosea 9:12) {soor}; a primitive root; to turn off (literal or figurative):--be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.]

b. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

c. [the] strange [Strong: 5236 nekar nay-kawr' ' from 5234; foreign, or (concretely) a foreigner, or (abstractly) heathendom:--alien, strange (+ -er).]

d. gods [Strong: 430 'elohiym el-o-heem' plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.]

e. and [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

f. [the] idol [Strong: 5566 cemel seh'-mel or cemel {say'-mel}; from an unused root meaning to resemble; a likeness:--figure, idol, image.]

g. [out of the] house [Strong: 1004 bayith bah'-yith probably from 1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):--court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).]

h. [of the] LORD [Strong: 3068 Yhovah yeh-ho-vaw' from 1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.]

2. “...and all the altars that he had built in the mount of the house of the LORD, and in Jerusalem…”

a. [and] all [Strong: 3605 kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]

b. [the] altars [Strong: 4196 mizbeach miz-bay'-akh from 2076; an altar:--altar.]

c. that [Strong: 834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

d. [he had] built [Strong: 1129 banah baw-naw' a primitive root; to build (literally and figuratively):--(begin to) build(-er), obtain children, make, repair, set (up), X surely.]

e. [in the] mount [Strong: 2022 har har a shortened form of 2042; a mountain or range of hills (sometimes used figuratively):--hill (country), mount(-ain), X promotion.]

f. [of the] house [Strong: 1004 bayith bah'-yith probably from 1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):--court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).]

g. [of the] LORD [Strong: 3068 Yhovah yeh-ho-vaw' from 1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.]

h. [and in] Jerusalem [Strong: 3389 Yruwshalaim yer-oo-shaw-lah'-im rarely Yruwshalayim {yer-oo- shaw-lah'-yim}; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:--Jerusalem.]

3.  “...and cast them out of the city.”

a. [and] cast [them] [Strong: 7993 shalak shaw-lak a primitive root; to throw out, down or away (literally or figuratively):--adventure, cast (away, down, forth, off, out), hurl, pluck, throw.]

b. out [Strong: 2351 chuwts khoots or (shortened) chuts {khoots}; (both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors:--abroad, field, forth, highway, more, out(-side, -ward), street, without.]

c. [of the] city [Strong: 5892 `iyr eer or (in the plural) par {awr}; or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):--Ai (from margin), city, court (from margin), town.]

1). Manasseh was definitely bringing forth as John the Baptist preached and the Apostle Paul wrote of fruits of repentance.

a). Matthew 3:7-10 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

3:8 Bring forth therefore fruits meet for repentance:

3:9 And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

3:10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

b). 2 Corinthians 7:10, 11 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

7:11 For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.

2). Benson Commentary: 2 Chronicles 33:15-16. He took away the strange gods — The images of them, and that idol, whatever it was, which he had set up with so much solemnity in the house of the Lord. And all the altars — The idolatrous altars, as detestable things, loathing them as much, it is to be hoped, as ever he had loved them. And he repaired the altar of the Lord — Which had either been abused or broken down by some of the idolatrous priests, or at least neglected, and was therefore gone out of repair. And sacrificed thereon peace-offerings — To implore God’s favour; and thank-offerings — To praise him for his deliverance. And commanded Judah to serve the Lord — Using his power to reform his people, as he had before abused it to corrupt them. Thus he brought forth fruit meet for repentance, and endeavoured, as far as he could, to repair the injuries which he had done to the cause of God by his impious commands, 2 Chronicles 33:9. Observe, reader, those that truly repent of their sins, will not only return to God themselves, but will do all they can to bring those back to him that have, by their example, been seduced and drawn away from him.