Matthew 3:1

Matthew 3:1

In those days came John the Baptist, preaching in the wilderness of Judaea,

a. ASV: And in those days cometh John the Baptist, preaching in the wilderness of Judaea, saying,

b. YLT: And in those days cometh John the Baptist, proclaiming in the wilderness of Judea,

c. Classic Amplified: In those days there appeared John the Baptist, preaching in the Wilderness (Desert) of Judea

1. “In those days came John the Baptist...”

a. In [Strong: 1722. en en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]

b. [Strong: 1161. de deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).]

c. [Strong: 3588. [tais] ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [Tais] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

d. those [Strong: 1565. ekeinos ek-i'-nos from 1563; that one (or (neuter) thing); often intensified by the article prefixed:--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those.]

e. days [Strong: 2250. hemera hay-mer'-ah feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.]

f. came [Strong: 3854. paraginomai par-ag-in'-om-ahee from 3844 and 1096; to become near, i.e. approach (have arrived); by implication, to appear publicly:--come, go, be present.]

g. John [Strong: 2491. Ioannes ee-o-an'-nace of Hebrew origin (3110); Joannes (i.e. Jochanan), the name of four Israelites:--John.]

f. the [Strong: [Strong: 3588. [ὁ] ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [ὁ] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

g. Baptist [Strong: 910. Baptistes bap-tis-tace' from 907; a baptizer, as an epithet of Christ's forerunner:--Baptist.]

2. “...preaching in the wilderness of Judaea.”

a. preaching [Strong: 2784. kerusso kay-roos'-so of uncertain affinity; to herald (as a public crier), especially divine truth (the gospel):--preacher(-er), proclaim, publish.]

b. in [Strong: 1722. en en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]

c. the [Strong: [Strong: 3588. [te] ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [te] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

d. wilderness [Strong: 2048. eremos er'-ay-mos of uncertain affinity; lonesome, i.e. (by implication) waste (usually as a noun, 5561 being implied):--desert, desolate, solitary, wilderness.]

e. [Strong: [Strong: 3588. [tes] ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tes] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

f. Judea [Strong: 2449. Ioudaia ee-oo-dah'-yah feminine of 2453 (with 1093 implied); the Judaean land (i.e. Judaea), a region of Palestine:--Judaea.]

1). John was born and raised in the hill country of Judea. It is where his parents lived.

a). Luke 1:26-40 And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,

1:27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.

1:28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.

1:29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.

1:30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God.

1:31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus.

1:32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:

1:33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

1:34 Then said Mary unto the angel, How shall this be, seeing I know not a man?

1:35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

1:36 And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.

1:37 For with God nothing shall be impossible.

1:38 And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

1:39 And Mary arose in those days, and went into the hill country with haste, into a city of Juda;

1:40 And entered into the house of Zacharias, and saluted Elisabeth.