Isaiah 33:15

Isaiah 33:15

He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;

a. ASV: He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from taking a bribe, that stoppeth his ears from hearing of blood, and shutteth his eyes from looking upon evil:

b. YLT: Whoso is walking righteously, And is speaking uprightly, Kicking against gain of oppressions, Shaking his hands from taking hold on a bribe, Stopping his ear from hearing of blood, And shutting his eyes from looking on evil,

c. Classic Amplified: He who walks righteously and speaks uprightly, who despises gain from fraud and from oppression, who shakes his hand free from the taking of bribes, who stops his ears from hearing of bloodshed and shuts his eyes to avoid looking upon evil.

d. Septuagint: He that walks in righteousness, speaking rightly, hating transgression and iniquity, and shaking his hands from gifts, stopping his ears that he should not hear the judgment of blood, shutting his eyes that he should not see injustice. 

e. Stone Edition Torah/Prophets/ Writings: One who walks with righteousness ans speaks with truthfulness, who spurns extortionate profit and shakes off his hands from holding a bribe, who seals his ears from hearing of bloodshed and shuts his eyes from seeing evil . 

1. “He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions…”

a. [He that] walketh [Strong: 1980 halak haw-lak' akin to 3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):--(all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.]

b. righteously [Strong: 6666 tsdaqah tsed-aw-kaw' from 6663; rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity):--justice, moderately, right(-eous) (act, -ly, -ness).]

c. [and] speaketh [Strong:  1696 dabar daw-bar' a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:--answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.]

d. uprightly [Strong: 4339 meyshar may-shawr' from 3474; evenness, i.e. (figuratively) prosperity or concord; also straightness, i.e. (figuratively) rectitude (only in plural with singular sense; often adverbially):--agreement, aright, that are equal, equity, (things that are) right(-eously, things), sweetly, upright(-ly, -ness).]

e. [he that] despises [Strong: 3988 ma'ac maw-as' a primitive root; to spurn; also (intransitively) to disappear:--abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, X utterly, vile person.]

f. [the] gain [Strong: 1215 betsa` beh'-tsah from 1214; plunder; by extension, gain (usually unjust):--covetousness, (dishonest) gain, lucre, profit.]

g. [of] oppressions [Strong: 4642 ma`ashaqqah mah-ash-ak-kaw' from 6231; oppression:--oppression, X oppressor.]

2. “...that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;”

a. [that] shaketh [Strong: 5287 na`ar naw-ar' a primitive root (probably identical with 5286, through the idea of the rustling of mane, which usually accompanies the lion's roar); to tumble about:--shake (off, out, self), overthrow, toss up and down.]

b. [his] hands [Strong: 3709 kaph kaf from 3721; the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power:--branch, + foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.]

c. [from] holding [Strong: 8551 tamak taw-mak' a primitive root; to sustain; by implication, to obtain, keep fast; figuratively, to help, follow close:--(take, up-)hold (up), maintain, retain, stay (up).

d. [of] bribes [Strong: 7810 shachad shakh'-ad from 7809; a donation (venal or redemptive):--bribe(-ry), gift, present, reward.]

e. [that] stoppeth [Strong: 331 'atam aw-tam' a primitive root; to close (the lips or ears); by analology to contract (a window by bevelled jambs):--narrow, shut, stop.]

f. [his] ears [Strong: 241 'ozen o'-zen from 238; broadness. i.e. (concrete) the ear (from its form in man):--+ advertise, audience, + displease, ear, hearing, + show.]

g. [from] hearing [Strong: 8085 shama` shaw-mah' a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):--X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.]

h. [of] blood [Strong: 1818 dam dawm from 1826 (Compare 119); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood):--blood(-y, -guiltiness, (-thirsty), + innocent.]

i. [and] shutteth [Strong: 6105 `atsam aw-tsam' a primitive root; to bind fast, i.e. close (the eyes); intransitively, to be (causatively, make) powerful or numerous; denominatively (from 6106) to crunch the bones:--break the bones, close, be great, be increased, be (wax) mighty(-ier), be more, shut, be(-come, make) strong(-er).]

j. [his] eyes [Strong: 5869 `ayin ah'-yin probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):--affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).]

k.  [from] seeing [Strong: 7200 ra'ah raw-aw' a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):--advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.]

l. evil [Strong: 7451 ra` rah from 7489; bad or (as noun) evil (natural or moral):-- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).]

1). This individual who is dwelling “... with the devouring fire and dwelling “...with everlasting burnings,” is the person yielding to the work of God in their life, and in the New Covenant the believer baptized in the Holy Ghost and yielding to the Holy Ghost purging his floor. Hallelujah! 

 a). Hebrews 12:25-29  See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

12:26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

12:27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

12:28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

12:29 For our God is a consuming fire.

b). Malachi 4:1 For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.

c). Isaiah 4:3, 4 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:

4:4 When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.

d). Matthew 3:7-12 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

3:8 Bring forth therefore fruits meet for repentance:

3:9 And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

3:10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

3:11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

3:12 Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.