1 Corinthians 2:13
Which
things also we speak, not in the words which man's wisdom teacheth, but which
the Holy Ghost teacheth; comparing spiritual things with spiritual.
a. NLT: When we
tell you these things, we do not use words that come from human wisdom.
Instead, we speak words given to us by the Spirit, using the Spirit’s words to
explain spiritual truths.
b. NIV: This is
what we speak, not in words taught us by human wisdom but in words taught by
the Spirit, explaining spiritual realities with Spirit-taught words.
c. YLT: which
things also we speak, not in words taught by human wisdom, but in those taught
by the Holy Spirit, with spiritual things spiritual things comparing,
d. Amplified Bible
Classic: And we are setting these truths forth in words not taught by human
wisdom but taught by the [Holy] Spirit, combining and interpreting spiritual
truths with spiritual language [to those who possess the Holy Spirit].
e. Worrell
Translation: Which things also we speak, not in words taught by human wisdom,
but in those taught by the Spirit; combining spiritual truth with spiritual.
f. Wuest Translation:
Which things also we put into words, not in words taught by human philosophy
but in words taught by the Spirit, fitly joining together Spirit-revealed truths
with Spirit-taught words.
1.
“Which things we speak, not in the words which man’s wisdom teacheth…
a. Which [things] [Strong:
3779. houto hoo'-to, or (before a vowel houtos hoo'-toce
adverb from 3778; in this way (referring to what precedes or follows):--after
that, after (in) this manner, as, even (so), for all that, like(-wise), no
more, on this fashion(-wise), so (in like manner), thus, what.]
b. also [Strong: 2532.
kai kahee apparently, a primary particle, having a copulative and
sometimes also a cumulative force; and, also, even, so then, too, etc.; often
used in connection (or composition) with other particles or small words:--and,
also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]
c. [we] speak
[Strong: 2980. laleo lal-eh'-o a prolonged form of an
otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak
(after), talk, tell, utter.]
d. not [Strong: 3756.
ou oo, also (before a vowel) ouk ook, and (before an aspirate)
ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or
not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, +
special, un(-worthy), when, + without, + yet but.]
e. in [Strong: 1722.
en en a primary preposition denoting (fixed) position (in place,
time or state), and (by implication) instrumentality (medially or
constructively), i.e. a relation of rest (intermediate between 1519 and 1537);
"in," at, (up-)on, by, etc.:--about, after, against, + almost, X
altogether, among, X as, at, before, between, (here-)by (+ all means), for (...
sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because)
of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X
that, X there(-in, -on), through(-out), (un-)to(-ward), under, when,
where(-with), while, with(-in). Often used in compounds, with substantially the
same import; rarely with verbs of motion, and then not to indicate direction,
except (elliptically) by a separate (and different) preposition.]
f. the words [Strong:
3056. logos log'-os from 3004; something said (including
the thought); by implication, a topic (subject of discourse), also reasoning
(the mental faculty) or motive; by extension, a computation; specially, (with
the article in John) the Divine Expression (i.e. Christ):--account, cause,
communication, X concerning, doctrine, fame, X have to do, intent, matter,
mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X
speaker, speech, talk, thing, + none of these things move me, tidings,
treatise, utterance, word, work.]
g. [which] man’s [Strong:
442. anthropinos anth-ro'-pee-nos
from 444; human:--human, common to man, man(-kind), (man-)kind, men's, after
the manner of men.]
h. wisdom [Strong:
4678. sophia sof-ee'-ah from 4680; wisdom (higher or
lower, worldly or spiritual):--wisdom.]
i. teacheth
[Strong: 1318. didaktos did-ak-tos' from 1321;
(subjectively) instructed, or (objectively) communicated by teaching:--taught,
which ... teacheth.]
Paul declared the
testimony of God not in man’s wisdom, but in the demonstration of the Spirit.
a). 1 Corinthians
2:1-5 And I brethren, when I came to you, came not with excellency of speech or
of wisdom, declaring unto you the testimony of God.
For I determined
not to know any thing among you, save Jesus Christ , and him crucified.
And I was with you
in weakness, and in fear, and in much trembling.
And my speech and
my preaching [was] not with enticing words of man's wisdom, but in
demonstration of the Spirit and of power:
That your faith
should not stand in the wisdom of men, but in the power of God.
b). Colossians
3:16 Let the word of Christ dwell in you richly in all wisdom; teaching and
admonishing one another in psalms and hymns and spiritual songs, singing with
grace in your hearts to the Lord.
2.
“…but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
a. but [Strong: 235.
alla al-lah' neuter plural of 243; properly, other things, i.e.
(adverbially) contrariwise (in many relations):--and, but (even), howbeit,
indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.]
b. [which the]
Holy [Strong: 40. hagios hag'-ee-os from hagos (an awful
thing) (compare 53, 2282); sacred (physically, pure, morally blameless or
religious, ceremonially, consecrated):--(most) holy (one, thing), saint.]
c. Ghost [Strong: 4151. pneuma pnyoo'-mah
from 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or
figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital
principle, mental disposition, etc., or (superhuman) an angel, demon, or
(divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual,
-ually), mind.]
d. teacheth [Strong:
1318. didaktos did-ak-tos' from 1321; (subjectively)
instructed, or (objectively) communicated by teaching:--taught, which ...
teacheth.]
1). 1722. en
en a primary preposition denoting (fixed) position (in place, time or
state), and (by implication) instrumentality (medially or constructively), i.e.
a relation of rest (intermediate between 1519 and 1537); "in," at,
(up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as,
at, before, between, (here-)by (+ all means), for (... sake of), + give self
wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on,
(open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X
there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with),
while, with(-in). Often used in compounds, with substantially the same import;
rarely with verbs of motion, and then not to indicate direction, except (elliptically)
by a separate (and different) preposition.]
e. comparing
[Strong: 4793. sugkrino soong-kree'-no from 4862 and 2919;
to judge of one thing in connection with another, i.e. combine (spiritual ideas
with appropriate expressions) or collate (one person with another by way of
contrast or resemblance):--compare among (with).] [Thayer: to joint together
fitly, compound, combine, to interpret, to compare.][Zodhiates: to join
together, combine, Literally, to compare one thing with another by noting
similarities and differences.]
f. spiritual [things]
[Strong: 4152. pneumatikos pnyoo-mat-ik-os' from 4151;
non-carnal, i.e. (humanly) ethereal (as opposed to gross), or (daemoniacally) a
spirit (concretely), or (divinely) supernatural, regenerate,
religious:--spiritual.]
1). Costello: this
word has a variety of definitions, but let us be basic and clear, spiritual
means those things pertaining to the spirit, in particular, spiritual truth. In
particular spiritual truth found in verses of Scripture.
g. [with] spiritual
[Strong: 5152. pneumatikos pnyoo-mat-ik-os'
from 4151; non-carnal, i.e. (humanly) ethereal (as opposed to gross), or
(daemoniacally) a spirit (concretely), or (divinely) supernatural, regenerate,
religious:--spiritual.]
1). How does the
Holy Ghost teach? He combines and compares spiritual truths, combining
spiritual similarities. Notice what Jesus said about the manner in which the
Holy Ghost teaches.
a). John 14:26 But
the Comforter, which is the Holy Ghost, whom the Father will send in my name,
he shall teach you all things, and bring all things to your remembrance,
whatsoever I have said unto you.
b). Jesus said
that the Holy Ghost will teach by bringing “to your remembrance, whatsoever I
have said unto you.” This is of course not just speaking of Matthew, Mark Luke
& John, it is speaking of the whole New Covenant, and of the whole Bible.
b). Before the
Holy Ghost can bring it to our remembrance it must be in our consciousness
first, which means we must read or hear it first. As we meditate and memorize
God’s word the Holy Ghost will inject Scriptures into the flow of thought,
thus, joining together and combining words, verses and passages resulting in
revelation knowledge.
2). Jesus also
said the following in regard to what the Holy Ghost will teach. As you read the
words of what Jesus said I want you to think of the New Covenant.
a). John 16:12-15
I have yet many things to say unto you, but ye cannot bear them now.
16:13 Howbeit when
he, the Spirit of truth, is come, he will guide you into all truth: for he
shall not speak of himself; but whatsoever he shall hear, that shall he speak:
and he will shew you things to come.
16:14 He shall
glorify me: for he shall receive of mine, and shall shew it unto you.
16:15 All things
that the Father hath are mine: therefore said I, that he shall take of mine,
and shall shew it unto you.
3). The Holy Ghost
teaches by bringing to our remembrance Scriptures we had learned in the past,
the lines and precept we had learned.
a). Isaiah 28:9,
10 Whom shall he teach knowledge? and whom shall he make to understand
doctrine? them that are weaned from the milk, and drawn from the breasts.
28:10 For precept
must be upon precept, precept upon precept; line upon line, line upon line;
here a little, and there a little:
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